March 21, 2017
Tuesday, Lent Week Three
Remember your mercies, O
Lord
(Responsorial: Psalm 25)
During Lent the first reading and the Gospel are chosen to match.
The Responsorial gives us the theme
of both.
The Gospel is going to talk about a man in an impossible
situation. To match it, Daniel 3: 25-43
describes a situation the whole People are in that doesn’t offer any ray of
hope — except God:
For we are reduced, O Lord,
beyond any other nation, brought low in the world this day because of our sins.
We have in our day no prince, prophet, or leader.
What hope is there for a nation — or a church — that seems to be
losing on every level? No competent authorities or government (“no prince”); no
one inspired by God to lift up a voice in prophetic witness about the situation
(“no prophet”); and no private individuals willing and able to take the
initiative for reform (“no leader”).
Were things as bad as Daniel said? God certainly inspired him to
describe the situation as he saw it. But that was just the setting for the real
message:
We follow you unreservedly;
for those who trust in you cannot be put to shame.... Deal with us in your
kindness and great mercy.... And bring glory to your name, O Lord!
Do we sometimes feel that Daniel’s description fits the Church? If
so, we have a very small field of vision. Even with all the defects and
defections we can identify, there are throughout the Church dynamic communities
and parishes, initiatives and movements inspired and empowered by the Spirit.
One only has to look to see.
This, however, only leads to optimism. And optimism, even
well-founded, is not hope. Optimism is a human judgment based on our perception
of human abilities and activity. Hope is divine assurance based on the nature
of God. Optimists expect something to happen, usually within a time-frame. They
can be disappointed. Those who hope in God know something is already happening,
but not when it will become evident. They are never disappointed.
God is not an optimist. But Matthew
18: 21-35 teaches us he never fails to hope
in our ability to convert to him and “pay back in full” the gift of
existence through eternal praise and thanksgiving. We may not actually do it,
but he knows we can. He keeps loving us and giving us the grace to do it until
our choice is sealed in death.
Jesus teaches that we must love one another as he does, with God’s
own “steadfast love,” because we share in God’s divine life. We can never give
up on anyone on earth whom God is still choosing to will into existence,
because that is to give up on God.
The same holds true for us. When we are “brought low in the
world... because of our sins,” we tend to think that what has happened to us
through our own choices can only be reversed through our own efforts. We feel
like the debtor in Jesus’ story whose resources were hopelessly insufficient to
save him. But God has unlimited resources. We just have to ask him to use them.
“Remember your mercies, O Lord.”
Initiative:
Measure everything by God — whose borders are out of sight.
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