The “Hail Mary” is probably the prayer Catholics recite most
often, although it is not an “official” prayer of the Church. (Every prayer in
our liturgy is addressed to God; never to Mary or a Saint).
No one really knows who put it together or popularized it.
It just “caught on” and became a part of the Catholic mentality. We could call
it the “laity’s prayer,” because it sums up the blessings common to every
Christian. It encourages all of us to live out our vocation.
The “Hail Mary” is just two verses of the Gospel (Luke 1:28, 42) that someone memorized
and began to recite, followed by a one-line petition: “Holy Mary, Mother of
God, pray for us sinners now and at the hour of our death.”
To appreciate the Hail
Mary, substitute your own name for Mary. Then the prayer becomes a
proclamation of what all Christians are by the gift of grace:
“Hail (NAME), you are
favored by God.” Mary was in fact “full of grace,” but the phrase is a
mistranslation of kekaritomene,
“favored one.” All the reborn are “highly favored” by God and should draw
strength and comfort from recalling it.
“The Lord is with you.”
He is with all of us. We proclaim it every time we say “Dominus vobiscum,” “The Lord be with you.” Or “Goodbye,” short for
“God be with you.” The prayer helps us stay constantly aware of his presence
and confident of his help.
“Blessed are you among
women/men.” Within the community of believers, each one of us is singularly
and specially blessed. “There are varieties of gifts, but the same Spirit…To
each is given the manifestation of the Spirit for the common good” (1Corinthians 12:4-7). Like Mary, each of
us is “highly favored” and singularly blessed. We need to keep ourselves
conscious of it and use gratefully for others the gifts God is giving us.
“And blessed is the
fruit of your womb/life.” Jesus said to each of us: “You did not choose me
but I chose you,” as I chose Mary. “And I appointed you to go and bear fruit,
fruit that will last” (John 15:16). As
Paul expressed it, all of us, like Mary, are “in the pain of childbirth” until “Christ
is formed” in everyone we deal with. We are all “building up the body of
Christ, until we become one… in the knowledge of God’s Son and form that perfect man who is Christ come
to full stature” (see Galatians 4:19;
Ephesians 4:13). The Hail Mary reminds us that, in everything
we do, God is at work in us to bring Christ to be and to fullness in others. We
are chosen to live fruitful lives.
Holy Mary, Mother of
God, pray for us sinners...” We turn to Mary, remembering how holy, how
great she is. She gave birth to God himself. We ask her to pray that we, who
are sinners, will be able to do the little things God asks of us and that we
aspire to do for the world.
Now, and at the hour
of our death.” We ask her to pray that we will be able to surrender to God
here and now, while we are still sinners. And we ask her to help us surrender
totally at the hour of our death, when our “Yes” to God will be made perfect.
Amen. So be it.
This is our life. What we see in Mary is the preview and promise of the
perfection we will all have when we see the Church, all of us, “coming down out
of heaven from God, prepared as a bride adorned for her husband” (Revelation 21:2).
Hail, favored one of
God, blessed are you.
We so often get discouraged by our personal failings and short-comings that we forget how blessed and loved we are! This reminder that each of us is so blessed, favored, loved by God is encouraging.
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