Sunday, December 18, 2016
“O Leader”
The Responsorial Psalm
is the same as yesterday: “Justice shall
flourish in his time and fullness of peace forever” (Psalm 72). But now we go deeper. We ask how Jesus will bring this
about.
Jeremiah 23:5-8 tells us God will “raise up a righteous shoot (stem) to David… to
reign and govern wisely…. In his days Judah shall be saved and Israel dwell in
security.”
The O Antiphon tells us
this will come about through the wisdom of his laws: “O Leader of the House of Israel, giver of the law to Moses on Sinai.…”
But Jesus does not save us by laws alone. The antiphon continues, “come to
rescue us with your mighty power.”
Good laws can bring about justice, but Jesus does much more than that. The
“fullness of peace” he gives is the peace of knowing that our sins have not
just been “forgiven” and our lives re-directed, but that our sins have been taken away. They are no longer part of us
or of our history. They have been annihilated. No human action can do that.
But in Matthew 1: 18-25
the angel makes it clear that the son of Mary will not be just human: Mary’s
virginity was proof that Jesus was conceived “through the Holy Spirit.” The
absence of a human father is proof of the divine Father. Therefore the added
name “Emmanuel” means “God with us”
literally. The one who came to be with us in Jesus is God Himself.
Joseph is to name the child “Jesus, because he will save his people from their sins.” Jesus
can do this because he is divine. Our sins are “taken away” — annihilated —
because Jesus took us, with our sins, into his body on the cross. When he died
we died “in him.” When he rose, we rose in him, to live as his continuing,
extended risen body on earth, free from sin. Our redemption is a mystery beyond
forgiveness: our sins are “taken away”
(Galatians 6:15).
All who have risen in Christ are a “new creation” (2Corinthians
9:17). The “old self,” the self with sins, “was crucified with him so that the
body of sin might be destroyed.” We rise with no record of sin to live a new
life as Christ (Galatians 2:20).
This is why John calls Jesus the “Lamb of God, who takes away the sin of the world” (John 1:29). Jesus does this through the
divine mystery of his death and rising. He is a Savior who gives, not just
justice, but “fullness of peace forever,” because he gives as God made flesh.
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