Appreciating and Accepting Jesus as “Son of David” — who gives a guiding goal to all human endeavor
December
4, 2016
THE SECOND SUNDAY OF ADVENT, (YEAR A)
Jesus Gives
Meaning to Life
Inventory
Where do I
think the world is going? Do I feel empowered to affect it? What role do I
think Jesus plays in the transformation of society?
The Entrance Antiphon is a summons to hope:
“The Lord will come to save all nations.” Does my “heart exult” to hear this?
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The Opening Prayer reminds us that God is a
God of both “power” (he can bring
about changes in the world) and “mercy”(he wants
to).
“God of mercy”
reminds us that to “have mercy” means to “come to the aid of another out of a
sense of relationship.” Because we
are “in Christ” we are God’s family: children of the Father, brothers and
sisters of one another. When people grow into such awareness of this
relationship that all power on earth
is used with mercy, we will all live
together as one family in a world of justice and peace.
The Alternate Opening Prayer tells us the
renewal of society has begun: “The day draws near when the glory of your Son
will make radiant the night of the waiting world.” Christians believe it is
happening now. It began with Jesus. The “reign of God” is at hand. Advent
alerts us to this.
But there is opposition,
both in our own hearts and in others. So we enter Advent with a prayer that the
“lure of greed” will not keep us from God’s joy and “the darkness will not
blind us” to his truth and wisdom.
The call of the King:
The Responsorial Psalm gives us the theme of
the readings: “Justice shall flourish in his time, and fullness of peace
forever.” It all begins with Jesus. This is our guiding goal.
Isaiah 11: 1-10 announced the
birth of Jesus as the beginning of renewal: “A shoot shall sprout from the
stump of Jesse” (King David’s father). Jesus, as the promised “Son of David” (2Samuel 7:
11-17), will establish the reign of God on earth.
But Jesus will
not rule like the governments we know. The “spirit of the Lord shall rest upon
him” — not a spirit of violence and domination, or of short-sighted focus on
only one nation’s prosperity and security. His will be a spirit of wisdom and understanding, of counsel
and courage, of knowledge enlightened by reverence
for all that is sacred. “Not by appearance shall he judge,” or be swayed by the
prejudices and pressures of the powerful. He will “decide aright for the land’s
afflicted.” He will bring justice and mercy to the world.
The result will
be the reign of God on earth: “an eternal and universal kingdom, a kingdom of
truth and life, a kingdom of holiness and grace, a kingdom of justice, love and
peace” (Preface for the feast of
Christ the King). The wolf shall lie down with the lamb, and there shall be “no
harm or ruin on all God’s holy mountain; for the earth shall be filled with
knowledge of the Lord as water covers the sea.”
“Justice shall
flourish in his time, and fullness of peace forever.” But to bring this about
we have to rally to Jesus — gather with him, learn from him and work with him
according to his spirit: the spirit described above. He is “set up as a signal
for the nations.” Advent is a summons to answer his call.
New root, new fruit:
Matthew 3:1-12 is
a call to reform our lives from the roots up. This is the necessary condition
for the renewal of society. The call to accept and follow Jesus is a call to
re-structure our lives. John the Baptizer begins his preaching with the word
“repent,” which is a poor English translation of the Greek metanoiete. In Scripture, to “repent” means to change one’s mind,
to change one’s direction in life. It is always a joyful word in Scripture,
because it is always coupled with God’s promise to give us a “new heart and a
new spirit,” and so bring us into the fullness of life (see Ezekiel 11:19, 18:31).
John
calls us, not just to “repent” of recognized sins, but to go to the root of all our sins and change that:
“The ax is lying at the root of the trees.” If we change the root, all the
fruit will change. The call to accept the reign of God is a call to give God
“root and fruit.”
The
“good fruit” we are called to bear is not just acceptable human behavior. It is
the fruit of grace, the life of God within us, and we can only give it by the
power of the Holy Spirit poured out in our hearts. John was able to offer
people a baptism that was a human gesture of repentance, of willingness to
change. But he said this was just a preliminary: “The one coming after me is
mightier than I…. He will baptize with the Holy Spirit and fire.” Jesus will
bring about changes in us beyond our power to “ask or imagine” (Ephesians 3:20). And, working through
us, he will bring into being on earth a kingdom of justice, love and peace
equally beyond our power to ask or imagine. “Justice shall flourish in his time, and
fullness of peace forever.”
But
the condition for this is a conversion on our part that is “radical,” that
touches the roots of our existence.
We
return to the question: “In what do I seek fulfillment? Where do I expect to
find happiness?” The answer gives direction to my life. The overall or ultimate
goal I am aiming at is the deep root
of every choice I make. What I choose to do springs from what I see as leading
to a preferred and possible fulfillment. So I need to know consciously what
“fulfillment’ means for me.
One
element of fulfillment is certainly the assurance that our lives are counting
for something on earth; that our time here is not being wasted but is producing
something of value.
What
is more valuable than to work with Jesus Christ to bring about the reign of God
on earth?
The
kind of world that human efforts could never produce is promised and possible.
Jesus has come to bring it about. This is the message of Advent: “the kingdom of heaven is at hand!” “Justice shall
flourish in his time, and fullness of peace forever.”
To work with
Jesus to bring this about can be the guiding goal of my life — if I choose to
make it that. This week poses the question.
Trust and praise:
Romans 15: 4-9 tells us that
if we accept the truth of Scripture and carry it out in action, we grow in
hope. This is a hope based on instruction
that addresses our intellects, encouragement
that addresses our wills, and perseverance
in living the Gospel that gives confirmation through experience. “Whatever was
written previously was written for our instruction, that by endurance and the
encouragement of the Scriptures we might have hope.”
Paul is telling
the early Christians, who were divided over issues of law-observance, that
“love is the fulfilling of the law” (13:10), and so they should not be
“quarreling over opinions” (14:1), but “pursue what
makes for peace and for mutual upbuilding” (14:19). By keeping focused
on what Jesus came to do, and by living in peace with each other, we will
encourage each other to believe in God’s promises and in Jesus as fulfilling
them.
But
for us all to become aware of the Good News we have to celebrate it. Otherwise instruction can remain pure theory and
Christian witness can go unnoticed. When Jesus came to “confirm the promises
given to the patriarchs,” an important element in the process was that the
Gentiles should “glorify God for his
mercy.” That is why each of us must join the Psalmist in saying, “I will praise you among the Gentiles, and sing praises to your name."
So
that people might be aware that they
believe and appreciate the Good News, Scripture insists on celebration: “Rejoice, O Gentiles, with his people,”
and “Praise the Lord, all you
Gentiles, let all the peoples praise
him.”
Paul
repeats Isaiah’s prophecy: "The root of Jesse shall come, the one who
rises to rule the Gentiles; in him the Gentiles shall hope." And he
concludes, “May the God of hope fill you with all joy and peace in believing,
so that you may abound in hope by the power of the Holy Spirit.” This is the
spirit of Advent!
Insight
If
I make it the goal of my life to help Jesus establish the reign of God on
earth, how could this affect my home life? Social life? School or professional
life? What changes can I dream of that are “far more than all we can ask or
imagine”?
Initiative:
Write
out the goal of your life. Can you see the connection between it and the major
choices you have made in your family, social and professional life?
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December 5, 2016
MONDAY, Advent week two:
We
Work In The Now, But We Wait For The Then.
The
Responsorial Psalm is our song of
support as we work for change: “Our God
will come to save us!” (Psalm
85).
To
take on a task as daunting as the renovation of human society all over the
world, we need something to encourage us! And we find it in Isaiah 35: 1-10: “Strengthen the hands
that are feeble, make firm the knees that are weak. Say to those whose hearts
are frightened: ‘Be strong, fear not! Here is your God…. He comes to save you.’
”
People
can’t see the truth? “Then will the eyes of the blind be opened.” People won’t
listen? “The ears of the deaf will be cleared.” People are just unable or
unwilling to act or respond? “Then will the lame leap like a stag; the tongue
of the mute will sing.”
To
find courage we must believe in what God can do. And when we don’t see visible
results we look ahead, to the “end times,” when Christ’s victory will be
complete. The fact is that, sooner or later, if we persevere in working to
establish the reign of God on earth, “The desert and the parched land will
exult…. Streams will burst forth in the desert…. And those whom the Lord has
ransomed will… enter Zion singing, crowned with everlasting joy.” We work to make it happen now, but we wait for it to happen in God’s time.
What we know for certain is, “Our God will
come to save us!” That is a certain fact.
It
is true that at times the world seems paralyzed. In Luke 5: 17-26 Jesus tells us why. When some men brought to him a
man so paralyzed he could do nothing but lie on a mat, the first thing Jesus
said to him was, “My friend, your sins are forgiven you.”
Jesus
was making a point. Sins don’t cause physical paralysis. But sin is the source
of moral paralysis. If society seems unable to break out of established
patterns of exploitation, violence and deceit, this inflexibility is the
inertia of sin.
Jesus
can cure that. He healed the paralyzed man to prove it: “Which is easier: to
say, ‘Your sins are forgiven you,’ or to say, ‘Get up and walk’?”
When
the man did get up and walk, the crowd was “full of awe,” and they “gave praise
to God…. ‘We have seen incredible things today!’”
Advent
is a time to think about what Jesus can do, what we can do working with him,
and to come to some decisions about that.
“Our
God will come to save us!” Are we ready to go with him?
Initiative: If you seek fulfillment,
seek it where it can be found. Use
Jesus. When
discouraged, say, “Our God will come to save us!” And keep going.
December 6, 2016
TUESDAY, Advent week two:
The
Strength Of Invincible Weakness
The
Responsorial Psalm tells us what to
rely on in seeking to change the world: “The
Lord our God comes in strength” (Isaiah
40).
When Isaiah 40: 1-11 tells us “The glory of
the Lord shall be revealed….” he uses the language of power. God “rules by his
strong arm.” But God doesn’t use “strong-arm” tactics. Rather, “like a shepherd
he feeds his flock; in his arms he gathers the lambs… leading the ewes with
care.”
In
the Old Testament deeds of evident power revealed the “glory of the Lord”:
impressive signs and military victories over enemies. But in Jesus Christ the
New Testament reveals the “glory of the Lord” in a very different way.
When
the angels sang, “Glory to God in the highest heaven, and on earth peace….” (Luke 2:14), it was because Jesus was
born as a weak infant in a poor stable in Bethlehem.
In
Jesus the power of God is revealed in weakness. When “the Lord our God comes in
strength,” it is the strength of vulnerability, gentleness, and love. This is
the strength that overcomes sin, transforms hearts and renews the face of the
earth. This is the strength we must trust in.
This
strength seeks, not only to change people by changing the environment, but primarily
to change the environment by changing people. The “reign of God” exists only in
the measure that our hearts freely surrender to him.
To
work with Jesus, then, in establishing the “reign of God,” we must focus above all
on loving, nurturing, forgiving and forming human persons. Changing people,
winning their hearts, is what it’s all about. For this the only power that
succeeds is the power of truth and love.
In Matthew 18: 12-14 we see how Jesus
exercises his power. As the Good Shepherd, he goes in search of the lost sheep,
puts it on his shoulders, and brings it home. And he tells us that this is what
God wills: “It is no part of your heavenly Father’s plan that a single one of
these little ones shall ever come to grief.”
We
are called to find meaning in life, the highest meaning and value there is, in
doing what Jesus did: caring for his sheep. For this we don’t need great
talents, training, money, connections, or special circumstances. We just have
to unite ourselves to Jesus Christ and let him love every person on earth
through us.
This
is the way that “The Lord our God comes in strength.” Does this give you
confidence?
Initiative: If you seek fulfillment,
seek it where it can be found. Imitate
Jesus. Decide now to find your fulfillment in showing love to every
person you meet.
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December 7, 2016
WEDNESDAY, Advent week two:
We
Can Do What Christ Does
The
Responsorial Psalm gives us an answer
to discouragement: “O bless the Lord, my
soul!” (Psalm 103).
Discouragement
is the greatest obstacle we have to overcome in seeking fulfillment in life.
After all, to be totally fulfilled, to live life “to the full,” is to be like
God. And Isaiah 40: 25-31 quotes God
asking: “To whom then will you compare me, or who is my equal?”
And
yet, Jesus said that the goal of his life was just this: “I came that they
might have life, and have it to the full” (John
10:10).
To
be “full” is to be filled to our capacity, whatever that is. Since the human
mind can know God exists, we can never be totally satisfied until we know God
as he is — which is beyond human nature. We, alone among creatures, have a
desire for something we cannot attain. There is something in us that is open —
and longing — for a fulfillment that nothing in us can achieve. Yet Jesus came
to give “life to the full.” And he said, “This is eternal life, that they may know you, the only true God, and Jesus
Christ whom you have sent” (John
17:3).
That
is why it is in Jesus alone that we can find “life to the full.” By being
incorporated into him at Baptism, we share in his divine life. “In Christ” we
are “sons in the Son,” children of God who share in God’s own divine nature and
life. “In Christ” we know God by sharing in God’s own act of knowing himself.
“In
Christ” we can also do what Christ does. “The one who believes in me will also
do the works that I do….” “I am the vine, you are the branches. Those who abide
in me and I in them bear much fruit, because apart from me you can do nothing “
(John 14:12, 15:5). This is why Paul
said, “I can do all things in him who strengthens me” (Philippians 4:13). “O bless
the Lord, my soul!”
In Matthew 11: 28-30 Jesus draws the
conclusion: “Come to me, all you who are weary and find life burdensome, and I
will refresh you.” To succeed, let Jesus work with you, in you and through you. When you feel down, “Lift
up your eyes on high…. The Lord does not faint nor grow weary…. They that hope
in the Lord will renew their strength, they will soar as with eagles’ wings.”
When you feel discouraged remind yourself, “Jesus Christ is acting with me, in me, and through me! O bless the Lord, my soul!”
Initiative: If you seek fulfillment,
seek it where it can be found. Work
with Jesus. Keep saying the WIT prayer all day: “Lord, do this with me, do this in me, do this through
me. Let me think with your thoughts and speak with your words and act as your
body on earth.”
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Thursday, December 8, 2016
THE IMMACULATE
CONCEPTION OF THE BLESSED
VIRGIN MARY
Does Your Soul
“Magnify The Lord”?
Appreciating
God “who has blessed us in Christ with
every spiritual blessing in the heavens.”
Inventory
Does the fact
of the Immaculate Conception of Mary say anything to you about your own life?
What is there in this feast that you feel like celebrating?
The Entrance Antiphon quotes Isaiah 61:10: “I will greatly rejoice in
the Lord, my whole being shall exult in my God; for he has clothed me with the
garments of salvation, he has covered me with the robe of righteousness, as a
bridegroom decks himself with a garland, and as a bride adorns herself with her
jewels.” Are these words just for Mary, or can we all say them?
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Paul VI calls
this feast is “a joint celebration” of three things: “of the Immaculate
Conception of Mary, of the basic preparation for the coming of the Savior (Isaiah 11:1, 10), and of the happy
beginning of the Church without spot or wrinkle.” This is a challenge to faith:
can you really see yourself as “perfect” in heaven? Do you believe no trace of
any sin you ever committed will remain? That you will be as totally free of sin
and all its consequences as the Blessed Virgin Mary? That everyone there — in
fact, the whole redeemed human race — will be “without spot or wrinkle,”
totally without “blemish” or “blame”? Is that something to exult in?[1]
The Introductory Rites at Mass call us to
“rejoice in the Lord” for all he is and has done, but especially for the Good
News. We would not understand the Good News nearly as well if it were not for
the doctrine of the Immaculate Conception. This feast clarifies what the end
result of Christ’s coming will be for us.
The Opening Prayer tells us God let Mary
“share beforehand in the salvation Christ would bring... and kept her sinless
from the first moment of her conception.” The power to preserve is the power to
restore. The Preface calls her “our
pattern of holiness,” God’s “sign of favor to the Church in its beginning and
the promise of its perfection as the
bride of Christ, radiant in beauty.” What Mary was from the beginning of her
life, we will be at the end of ours. The Preface
for the feast of the Assumption, sees in Mary “the “pattern of the Church in
its perfection,” and sees that perfection realized already in the beginning. So
it cries out to God in praise, “She is a “sign of hope and comfort for your
people on their pilgrim way.” That is what we celebrate
The first
reading from Genesis 3:9-20 shows us
‘the beginning and the pattern” of the human race in its sinfulness. The sad
story of Adam and Eve’s unfaithfulness to God has been repeated countless times
in human history and is still being repeated every day. Adam and Eve just
weren’t grateful enough for what they had. And they weren’t conscious enough —
although perfectly cognizant — of where it came from. They actually thought for
a moment that they could enhance their being by acting in opposition to Being
Itself. They thought they could have more by trying to be independent of the
One from whom everything comes. That they could make the gift of life better in
separation from the Giver.
We ourselves do
it all the time. What is sin but the same stupidity? And what will protect us
against it?
Praise.
Suppose you had
been created as an adult. One minute you didn’t exist; the next you are looking
at God, who makes himself visible to you and explains that he has just created
you. And has created everything else you see, just for your benefit and pleasure.
How would you feel about God?
How would you
feel then about everything you experienced? The beauty of plants and stars and
planets, of animals, trees and birds. The taste of fresh fruits, vegetables,
gourmet cuisine and candy. The sounds of surf and storm and silence. The
fragrance of flowers, food and fresh air. The feel of rocks and trees and
earth, of cool air and warm bodies. The joy of intellectual insights and
aesthetic appreciation, of discovery and daring choices. You would know, you
would be conscious, that God invented and designed all these things, was giving
them existence right now so that you could use and enjoy them.
And giving you
existence too. Creation is not a one-time act. It is ongoing. If God stops
saying “Be-e-e-e-e...” we would just cease to exist. Turn into nothingness. God
is in us and in everything we see: “breathing out” existence. If you were
always conscious of that, how would you feel about God?
Wouldn’t you
walk around in a constant state of admiration, appreciation and praise? Could
you even consider sinning against him if you were still in the glow of having
been brought into existence by him? Of being held in existence by his
continuing desire? What can keep us in that glow?
Praise.
Constant praise. Praise all day long. Praise upon waking. Praise for everything
you experience and find yourself able to do. Praise for everything he is
revealing and has revealed of himself. The Responsorial
(Psalm 98) sums it all up: “Sing to the Lord a new song, for he has done
marvelous deeds.” He has. So do.
The dimensions of praise:
Ephesians 1:3-12 expands our
understanding of what we have to praise God for. “In Christ,” Paul says, God
“has blessed us with every spiritual blessing in the heavens.” And he
spells out the main ones:
• to be chosen;
• to be holy
and blameless in his sight;
• to be full of
love;
• to be his
children: sons and daughters “in the Son”;
• to receive
his glorious grace freely bestowed on us in the Beloved;
• to be
redeemed through his blood, the forgiveness of our sins;
• to know the
mystery of his plan to “gather up all things in him”;
• to be
destined to live for the praise of his glory.
This is our
inheritance.
Advent
would be a good time to think about each one of these — calmly, reflectively,
prayerfully. Asking what each one means and has meant to you.
During Mass, be quietly alert to how many of these
blessings are echoed. Listen for them especially during the Introductory Rites. Let them inspire and
guide you, as they are designed to do, to “Sing
to the Lord a new song, for he has done marvelous deeds.”
A New Start
Luke 1:26-38 is
the new Genesis story. There is a
woman: Mary. And an angel speaks to her, as one did to Eve in the garden. She
is at first “troubled” or “perplexed” by his words, as we can presume Eve was
at first by the suggestion of the serpent. The angel’s words contain a promise,
as the words of Satan did. Mary believed in the promise, as Eve believed in the
promise made to her. Both accepted to do what they were urged to do. What was
the difference between them?
Mary was
listening to good; Eve to evil. What Eve was urged to do was disobedience; God
had forbidden it. What Mary was urged to do was obedience; God was asking it.
Eve acted in pride, wanting to be “like God.” Mary acted in humility, wanting
only to serve God. Because of Eve’s “Yes,” the human race was deprived of
grace, the gift of being like God. Because of Mary’s “Yes,” all who echoed her
would become like God in a way beyond imagination: by sharing in the divine
life of God himself. Because of the fruit Eve took, until the end of time the
“fruit of her womb” would be cursed with suffering and sin. Because of the
fruit Mary gave, in the “fullness of time” all who accepted the “fruit of her
womb” would be “blessed with every spiritual blessing in the heavens.”
What was the
difference between these two women? It was in the words they listened to. Mary
listened to the words of God. Eve listened to the words of Satan.
So before we
take our first breath as Christians, at the very beginning of the ritual of
Baptism, we are asked to declare the voice we will follow:
“Do you reject Satan?... And all his empty
promises?”
Do you reject
sin and the “glamor of evil,” the empty promises of this world, the seductive
and deceptive values found in every human culture? Do you “refuse to be
mastered by sin,” so as to “live in the freedom of God’s children?”
“Do you reject Satan, father of sin and prince
of darkness?”
Do you believe
in the words and in the Word of God? Do you choose to follow his voice?
Every Eucharist
announces to us again the Good News of Christ’s coming. Every Eucharist leads
us in hymns and prayers of praise. Every Eucharist invites us to believe in the
promise of our redemption, and to let the words spoken to us be made flesh in
action. Every Eucharist says to us, “If you hear and do, blessed is the fruit
of your life.”
“Sing to
the Lord a new song, for he has done marvelous deeds.”
Insight
Do
I believe that Mary’s Immaculate Conception is the preview and promise of an
“immaculate conclusion” to my life? Does this encourage me to “refuse to be
mastered by sin,” and to strive for the “perfection of love?”
Initiative
Examine
your heart to see if you have “settled for less” in your spiritual life. Seek
now to grow into the perfection you are promised in heaven.
December 8, 2016 ( extra)
THURSDAY, Advent week two:
The
Secret Of Success Is Surrender
The
Responsorial Psalm gives the secret
of fulfillment: “The Lord is kind and
merciful; slow to anger and rich in compassion” (Psalm 145).
There
is in all of us a lust for power and achievement. We want to “be like God” (Genesis 3:5) by breaking all resistance
to our goals, our will. And anger can energize us for this. But this is not
God’s way: “The Lord is… merciful; slow to anger….”
St.
Thomas Aquinas said that God gave us the emotion of anger for self-defense —
not just against aggressors, but against our own apathy and fear. Anger
energizes us to overcome obstacles. But anger and force are two different
things. Force and violence are not God’s way.
Fear
also drives us to violence. But Isaiah
41: 13-20 gives us the answer to fear: “I am the Lord, your God…. Fear not,
I will help you.”
If
we refuse to rely on power and force — or to place our trust in any human
resources (see Matthew 10: 9-10; Luke 1:34-35) — God promises to help us
in such a way “that all may see and know… that the hand of the Lord has done this” — not our power.
This builds hope.
It
is true that God has chosen to rely on us. We can do nothing without God, and
God will do very little without us. He chose to use human beings to save the
world, beginning with the Word made flesh in Mary, and continuing through Jesus
risen and living in us, his body on earth.
But
we have a problem: we don’t feel holy enough to do the work of God. We look at
Mary and the great saints, and feel like just walking off the field: we are out
of our league.
Matthew
11: 11-15 relates to this. People in Jesus’ day were awed by the austerity
of John the Baptizer. Jesus took nothing away from what they saw in John:
“History has not known a man born of woman greater than John….” But he added
something they did not see: “Yet the least born into the kingdom of God is
greater than he.”
The
key to greatness is not human success, but surrender to God living and acting
within us by grace. Mary’s greatest achievement was to say, “I am the servant
of the Lord; let it be done to me….”
(Luke 1:38). Mary is the greatest in
the kingdom of God because she was “full of grace”; that is, fully surrendered to whatever God wanted to do
in her.
The
greatest fulfillment is not to achieve goals by force fueled by anger. It is to
be surrendered to God. That is the secret of fulfillment.
Initiative: If you seek fulfillment,
seek it where it can be found. Surrender
to Jesus. Keep saying all day long, especially when you feel
discouragement, fear or anger, ““I am the servant of the Lord; let it be done
to me according to your word.”
December 9, 2016
December 9, 2016
Friday, December 9, 2016
FRIDAY, Advent week two:
“I,
the Lord your God, teach you”
The
Responsorial Psalm sets us on the
path to fulfillment: “Those who follow
you, Lord, will have the light of life” (Psalm 1).
Why
is the world in such bad shape? Why, after two thousand years of Christianity,
is there still so much poverty and violence, so much hatred and division on
earth? Why is there so much indifference to the need of those who are crushed
by poverty, enslaved by drugs, alcohol and addiction to money and power?
It
is not God’s fault. He tells us in Isaiah
48: 17-19, “I, the Lord your God, teach you what is for your good and lead
you on the way you should go.” God teaches and leads; we just won’t listen and
follow.
But
if we would, everything would change. We have God’s word for it: “If you would
hearken to my commandments, your prosperity would be like a river, and your
success like the waves of the sea.”
Is
it the Church’s fault that the world in such bad shape? Is it because priests
and parents fail to “teach us what is for our good,” and we fail to “lead each other on the way we should
go?” Are the parishes the problem? The schools? Families?
We
can answer in every age: “All of the above,” because people are never perfect;
all of us fall short.
But
the most basic problem is that too often we refuse to accept what we are given,
no matter how well it is presented. Matthew
11: 16-19 tells us people had this problem with Jesus himself. People
rejected him because he didn’t live the austere life John the Baptizer did. But
they didn’t accept John either, because they said his life was too austere!
“John came neither eating nor drinking, and they say, 'He has a demon'; the Son
of Man came eating and drinking, and they say, 'Look, a glutton and a drunkard,
a friend of tax collectors and sinners!’”
When
we say something to people they don’t want to hear, we can’t win! But those who
listen to Jesus — and to what the Church is really saying — will come into the
fullness of life. And the world will be renewed: “Those who follow you, Lord, will have the light of
life.”
Initiative: If you seek fulfillment,
seek it where it can be found. Respond
to Jesus. During Advent, listen
with a new attention to the readings at Mass. Each Sunday make one decision in response to what you
hear. Find one concrete way to live it out in action.
****************************************************
December 10, 2016
SATURDAY, Advent week two:
The
Turning Point Is The Starting Point
The
Responsorial Psalm gives us the
starting point of fulfillment: “Lord,
make us turn to you” (Psalm 80).
Sirach 48: 1-11
tells us this was the role of the
prophet Elijah: “to turn back the hearts of fathers toward their children, and
to re-establish the tribes of Israel.”
This
was also John the Baptizer’s role: “He will turn many of the people of Israel
to the Lord their God. With the spirit and power of Elijah he will go before
him, to turn the hearts of… the disobedient to the wisdom of the righteous, to
make ready a people prepared for the Lord” (Luke
1: 16-17).
Jesus
said that for those who were “willing to accept it,” John the Baptizer was
“Elijah who is to come” (Matthew
11:14). But the “spirit and power” of John (and of Jesus) was very different
from Elijah’s.
Elijah
killed his enemies (1Kings 18:40; 2Kings 1:10). But Matthew 17: 10-13 tells us God let both John and Jesus be killed by
theirs: “Elijah has already come, and they did not recognize him, but they did
to him whatever they pleased. So also the Son of Man is about to suffer at
their hands.” So If we want to seek fulfillment in working with Jesus to establish the reign of God on earth, we
have to convert — “turn” — to the way John and Jesus did it. When we pray,
“Lord, make us turn to you,” we need to know that we are asking to accept the
way of nonviolence, the way of vulnerability, gentleness and love. To “turn the
hearts” of the world back to God, we have to be willing to speak truth and be
made fun of, to minister with love and be rejected, to help others carry their
cross and then be put on it to die in their place. The only way to save the
world is to “endure evil with love” — to accept whatever people do to us and
“love back.”
If
we seek fulfillment in working with Jesus for the renewal of society — striving
to bring about changes in family and social life, in business and politics, in
the Church — we need to know that we will find fulfillment only in “emptying”
ourselves as Jesus did: “who… did not regard equality with God as something to
be exploited, but emptied himself, taking the form of a slave… and became
obedient to the point of death — even death on a cross” (Philippians 2:5-8).
This
is the spirit of Jesus. This is what we are asking for when we pray, “Lord,
make us turn to you.” This is the only way to fulfillment.
Initiative: If you seek fulfillment,
seek it where it can be found. Work
with Jesus. Resolve to work for changes — at home, at school or work, at
church — but only if you are willing to love
back when you are attacked or rejected for doing it.
[1] Devotion to Mary (Marialis Cultus), 1974, no. 3. See Ephesians 5:27; 2Peter
3:14; 1Timothy 6:14.
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