Appreciating
Abiding Presence
Feast of the Body and Blood of Christ: Sunday,
May 29, 2016 (Year C)
(No Ninth Sunday of Y ear C 2016).
Ask yourself...
What
is the main blessing Eucharist has for you? What do you look forward to on the
way to Mass? How do you feel afterwards? If there were no Eucharist, how much
would you miss it? Why?
Consider this...
The
Entrance Antiphon declares: “The Lord
fed his people… their hunger was satisfied.” We “hunger” for many things. But
Jesus said, “Whoever comes to me will never be hungry…. I am the bread of
life… Whoever eats of this bread will
live forever” (John 6:35-51). If we
really believe that, we should experience a deep satisfaction in Eucharist; a
satisfaction synonymous with peace.
In
the Opening Prayer(s) we ask to
“experience” the “salvation” Jesus won for us and the “peace of the kingdom.”
And we say that through the Eucharist we are making two pledges: we “offer to
our Father in heaven a solemn pledge of undivided love,” and to “our brothers
and sisters a life poured out in loving service.” If we make these pledges
consciously at Mass, we will experience both salvation and peace. Our
experience of God at Mass depends on our awareness of what God is pledging to
us and we to him.
In
the Prayer over the Gifts we say that
the bread and wine we present for the sacrifice “signify unity and peace.” And
they do, if we see them as symbols of ourselves placed on the altar in
re-affirmation of the gift we made when we “presented our bodies as a living
sacrifice” at Baptism (Romans 12:2).
We conclude the Presentation of the Gifts
by standing and declaring out loud our personal involvement in what is going
on: “May the Lord accept the sacrifice… for the praise and glory of his name,
for our good, and the good of all his Church.” If we all do this consciously,
meaning what we say, we will experience unity and peace.
The
Prayer after Communion specifies that
receiving the body and blood of Christ in Eucharist is “a sign that even now we
share your life.” If we use the time of silence after Communion to be aware of
Christ’s presence within us, we will experience this. Communion is a physical
sign or experience of what “grace” or “salvation” is: the favor of sharing in the divine life of God. With his life in us, we
have inside of us, as our possession, all we need to be perfectly happy for all
eternity. “Those who eat my flesh and drink my blood abide in me, and I in
them” (John 6:56).
Abiding
Presence
Genesis
14:18-20
is inserted into the story of how Abraham went out to rescue Lot, his nephew,
who had been captured in a revolt by four kings. When he returned, the king of
Sodom went out to meet him with King Melchizedek of Salem, who “brought out
bread and wine” and said, “Blessed be Abram by God Most High, maker of heaven
and earth… who has delivered your enemies into your hand!” Abraham gave him a
tenth of all the booty he had taken.
The
focus of the story is on the victory God gave to Abraham. The same theme
appears in the only other mention the Jewish Scriptures make of Melchizedek:
God promises the Messiah: “The LORD says to my lord, ‘Sit at my right hand
until I make your enemies your footstool.’ …The LORD has sworn and will not
change his mind, ‘You are a priest forever according to the order of
Melchizedek’” (Psalm 110:1-4; see Matthew 20:1-45). This last line is quoted in
Hebrews (5:6-10) to say Jesus is both priest and king, and that through the
victory of his sacrifice on the cross he “became the source” forever of a
salvation that is eternal. The abiding presence of Jesus in Eucharist is an
abiding sign of that. As long as he is present, God’s promise is visible.
“You
give them…”
The
words, “taking the loaves… he looked up to heaven, blessed and broke them, and
gave them to the disciples” make it clear that Luke 9:11-17 is intended as a preview of Eucharist (see Luke
22:19, 24:30; 1Corinthians 11:24). What does it tell us?
First.
it shows Christ’s love. Eucharist is
called “the sacrament of love.”
Jesus
shows his love by feeding people.
Eucharist is called the “Bread of life.”
He
feeds them in “a deserted place.” Jesus can provide for our needs even when no
resources are available (see Luke 9:3). By reminding us of this, Eucharist
sustains our hope.
Jesus
did not feed the people with bread that “fell from heaven” like the manna (Exodus 16:11-15). Nor did he change
stones into bread to show his power, as the devil had tempted him to do (Luke 4:3).
When the apostles told him the people had no food, he said to them, “You give
them something to eat.” He didn’t just work a miracle as God. He required the people to share what they had. Then he
multiplied what they contributed. In Eucharist we feed each other.
This
is important, because centuries of misguided and misguiding liturgy have
distorted our understanding of the Mass. And discouraged “full, active,
conscious participation” in it. Eucharist came to be perceived as a time when
we gather to watch God do something awesome. Or to watch the ordained priest do
something awesome with God while we sit spellbound (hopefully) in the pews. As
good as this is, it is not what the Eucharistic celebration is meant to be.
Eucharist
is a communal celebration. The
closest thing to it is a communal meal. It is a time when people interact with
each other. And God is present, blessing what they do. St. Paul describes this
vividly in 1Corinthians 12:7-11; 14:26-33). We read his description of
Eucharist and cannot relate to it at all. At our Masses “each one” decidedly
does not have “a hymn, a lesson, a
revelation, a tongue, or an interpretation” to offer. Anyone who tried to do
any of that at Mass today would be asked to leave! And Paul himself called for
more control (14:26-33). But the guiding principle he appeals to throughout is:
“Let all things be done for building up.”
We are at Mass to “build up the Church in love” (Ephesians 4:16). Every person present should make “manifest” his or
her gift of the Spirit: “To each is given the manifestation of the Spirit.” And
why? — “for the common good.” We come to Eucharist to share our experience of
God and so “build up the Church.”
During
the liturgically skewed period before the Second Vatican Council (1962-1965)
the ordained priest did everything by himself! The laity were kept silent in
the pews. This fostered reverence and a sense of mystery, but falsified the
true nature of the Mass. It became something the ordained priest did. The laity
were encouraged to immerse themselves in adoration, but they were excluded from
the action.
Adoration
is good, always. But when a focus on adoration distracts us from the action taking place, — an action we need
to participate in “consciously, actively and fully” — the “good has become the
enemy of the better.”
“Every time…”
In
1Corinthians 11:23-26 St. Paul tells
us what the “ better” is. He goes to the heart of the mystery of Mass. The
essential action of the Mass is that Jesus becomes present in the act of offering himself on the cross. The sacrifice of
Calvary is not repeated, but made present. It is happening now. We are there.
Jesus is saying, “This is my body which
is for you…. This… is the new
covenant in my blood.” We need to say that with him.
On
the cross Jesus offered his body for us, his “flesh for the life of the world”
(John 6:51). At Mass that act, that offering, is made present to us as an act
that is continuing to form and seal a covenant
between God and us: “the new covenant in
my blood.”
A
covenant is a two-way agreement. In Eucharist we renew the two-way pledge
summarized in the Opening Prayer(s):
Jesus pledges “the salvation he won for us and the peace of the kingdom” (see Luke
24:36; John 20:19-26: Jesus proclaimed ”peace” as the fruit of the
Resurrection). We pledge “undivided love” and a life “offered to our brothers
and sisters” and “poured out in loving service of that kingdom.” We echo Jesus’
words to every living person: “This is my
body, given for you.
The
essential reason why we go to Mass is to “make
present” — in a mystical remembering— the covenant Jesus made
with us “in his blood” and to renew it with him in flesh and blood: his and our
own. “Do this in remembrance of me.” Every Mass is an experience of the Body and
Blood of Christ.
Insight:
What is the one central reason
why we participate in Eucharist?
Initiative: Give God’s life: At Mass offer yourself with Christ
and in Christ for the “life of the world.”
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