Learn,
Believe, Live
THURSDAY, Easter week three: April 14, 2016
The Responsorial Psalm has the same response
as yesterday — “Let all the earth cry out
to God with joy” (Psalm 66) — but
the verses selected focus on God’s saving
help rather than his “tremendous deeds.” The readings likewise focus on the
joy that comes from being saved: saved from death through the gift of
everlasting life.
In Acts 8: 26-40 Philip is asked to
explain a passage about the suffering of the Savior that does not seem to speak
of joy: “In his humiliation justice was denied him. Who will tell of his
posterity? For his life is taken away from the earth.” But when Philip
explained about Jesus, the meaning of his death and the triumph of his
resurrection, his listener believed, was baptized, and “continued on his way
rejoicing.” Even suffering, whether Jesus’ or our own, need not deprive us of
joy if we can find meaning and value in it. “Let all the earth cry out to God with joy,” for Jesus has risen
from the dead and so will we.
Philip
brought joy to the eunuch by teaching him the meaning of Scripture, as Jesus
did: “I have said these things to you
so that my joy may be in you, and that your joy may be complete” (John 15:11).
But joy actually comes through the new
life given in Baptism. Jesus said, “I came that they might have life and have it to the full (John 10:10). He gives us joy by giving us the divine life of God.
John 6: 44-51 presents the same sequence of learning-believing-life. Jesus quotes
Isaiah 54:13: “They shall all be taught
by God,” and continues, “Everyone who listens
to my Father and learns from him comes to me.” It is not just listening and learning that saves; it is
choosing to believe: “Whoever believes has eternal life.”
Believing
involves coming to Jesus in faith. We
find divine life in living contact with Jesus: “I am the bread of life…. Whoever eats this bread will live
forever.” Divine life comes through incorporation into Jesus, through
assimilation into his body.
This is
expressed, experienced and realized in a unique way in Eucharist. Saint Augustine explains that in contrast to ordinary
eating, when we receive Communion we
become what we eat. We are transformed more fully, assimilated more
completely into Christ. Because we “become Christ” by the sacrament of Baptism
(St. Augustine again), we can no more be overcome by death than Jesus was.
Because his life in us is sustained and nurtured by the Eucharist, we will “eat
and not die.” “Let all the earth cry out
to God with joy,” because in Jesus we have the Bread of Life, now and forever.
Initiative: Be a prophet. Embody
your faith, hope and joy
in the way you participate in Eucharist — through your words, actions and
enthusiasm.
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