From
Prophetic Strength to Priestly Gentleness
Wednesday:
Tenth Week of the Year: June 8, 2016
Year
II: 1Kings 18:20-39; Psalm 16:1-11; Matthew
5:17-19
1Kings
18: 20-39 shows
us the prophet Elijah at his best — and the next verse (18:40), expurgated from
the Mass readings, shows him at his worst.
Elijah,
simply by calling on the Lord, won a great victory over the prophets of Baal.
After they spent all morning dancing around and gashing themselves to get their
god to set fire to an offering on the altar, Elijah with a simple prayer
brought down fire from heaven to consume it. Good. This confirms the Responsorial Psalm: “Keep me safe, O God, you are my hope” (Psalm
16). But then, in the verse the Church chooses not to read at Mass, Elijah said
to the people, “Seize the prophets of Baal; do not let one of them escape.” And
“Elijah brought them down to the Wadi Kishon, and killed them there” (1Kings
18:40).
This
was the “old Elijah.” whose image God profoundly modified in John the Baptizer
(see Luke 1:17; Matthew 17:12). The “new Elijah” did not kill. Rather, he was
killed as the precursor, not only of Jesus’ coming but also of his death. When
the Father delivered his only Son to death for us, and Jesus went without
resistance to the cross, a new meaning was added to the words, “Keep me safe, O God, you are my hope.”
God does keep us safe, but not necessarily in a way we can immediately recognize.
And he is our “hope,” not just for our earthly existence, but for a fulfillment
beyond our wildest dreams. One that
lasts forever, in comparison with which our time on this earth is less than an
eyeblink. The Resurrection of Jesus changed the meaning of “life,” “death,” and
“safety” at their roots.
In Matthew 5: 17-19 Jesus tells us, “Do not think
that I have come to abolish the law or the prophets.” Jesus didn’t “abolish”
the significance of Elijah’s victory. He didn’t subtract anything from what God
did, or from what God expressed through it.
The
Scripture does not say God inspired Elijah to execute the prophets of Baal.
That was something inspired by his culture. Like the Christians, Catholic and
Protestant, who in misguided zeal for their religion put each other to death
during the Protestant Reformation, Elijah was acting on his own.
Jesus
came, “not to abolish but to fulfill.” In John the Baptizer and in himself,
prophetic courage was purified of violence. In Christianity, the highest
example of “witnesses” to the faith are not those who stamp out error in others
by force or power, but those who offer themselves as Jesus, as “priests in the
Priest” and “victims in the Victim,” to suffer and even die in testimony to
their belief. The word “martyr” — a
Christian translation of the Greek word for “witness” — now refers only to those who bear witness at
cost to themselves.
Jesus
is talking about his New Law when he continues: “Whoever breaks one of the
least of these commandments, and teaches others to do the same, will be called
least in the kingdom of heaven.” From now on, Christians must “break” with
their culture. And teach others to do so. That is prophetic witness.
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