Saturday:
Ninth week of the Year: June 4, 2016
Mark
12:38-44. Year
II: 2Timothy 4:1-8; Psalm 71:8-22.
This
is the last weekday reading from Mark in Ordinary Time. We have reached the end
of Christ’s public preaching. Jesus will speak to his disciples about the “last
days” (chapter 13), and then enter into the final stage of what he had to
accomplish during his human lifetime, bringing all to its climax in his
passion, death and resurrection.
It
will not be the end of his mission. He will continue it living in his risen
body on earth, the Church. As the liturgy sums it up in praise to the Father:
In fulfillment of your will he gave
himself up to death;
but by rising from the dead he destroyed
death and restored life.
And that we might live no longer for
ourselves but for him,
he sent the Holy Spirit from you, Father
as his first gift to those who believe,
to complete his work on earth
and bring us the fullness of grace
: (Fourth Eucharistic Prayer).
What
was the final theme of Jesus’ preaching? It is no great surprise. He warned his
disciples over and over again to shun power and prestige (9:35; 10:31; 10:44).
But they never got the message. So he makes it his final plea to them: “Beware
of the scribes, who like to walk around in long robes, and to be greeted with
respect in the marketplaces and to have the best seats in the synagogues and
places of honor at banquets!”
Why
is Jesus so concerned about this? Isn’t it commonplace to give respectful titles
to the modern “scribes,” the clergy and hierarchy who are official teachers in
the Church, and to seat them up front in church and at banquets? Haven’t we
taken this for granted for centuries? At least ever since church officials were
given political status in countries where Church and state exercised
overlapping roles. Today we take for granted that Church authority should be
accompanied by special protocols of deference. Should we be concerned about
this?
Few
modern churchmen can be accused of “devouring widows’ houses.” But when any
group of officials, secular or ecclesiastic, accept an isolating protocol that
separates them from the common folk, then only a few people will speak to them
frankly, especially to criticize. The result of this is deadly. At least Jesus
thought it was for his Church.
Whom
does Jesus praise as contributing most to the Church? “A poor widow who put in
two small copper coins, worth about a penny.” That is what the Church leaves us
to think about at the end of the readings from Mark.
No comments:
Post a Comment
Please leave your comments!