The Way of Peace
Wednesday:
Twelfth Week of the Year: June 22, 2016
Year II: 2Kings: 22:8 to 23:3;
Psalm 119:33-40; Matthew 7: 15-20
The Responsorial Psalm points out the way to happiness on earth as well
as in heaven. “Teach me the way of your
decrees, O Lord” (Psalm 119).
After Hezekiah, the next two kings “did not walk in the way of the
Lord.” Then came King Josiah, who “did what was right in the sight of the
Lord.” 2Kings 22:8 to 23:3 tells us
that in his time the high priest Hilkiah “found the book of the law in the
house of the Lord.” When it was read to Josiah he was shocked to learn how
unfaithful the people were being to their covenant with God. So he gathered
“all the inhabitants of Jerusalem, the priests, the prophets, and all the
people… [and] read in their hearing all the words of the book… that had been
found.” He renewed the covenant, promising to keep God’s commandments “with all
his heart and all his soul…. [and] all the people joined in the covenant.” In
return, God promised Josiah, “your eyes shall not see all the disaster that I
will bring on this place” because of the infidelity of the two kings before him
and the four who followed him, which brought on the Babylonian captivity
foretold by Isaiah 39:6:
Days are coming
when all that is in your house, and that which your ancestors have stored up
until this day, shall be carried to Babylon; nothing shall be left, says the
LORD.”1
The two Books of Kings are a
story of fidelity to God bringing happiness, and infidelity bringing disaster.
They warn everyone with common sense to pray, “Teach me the way of your decrees, O Lord.”
In Matthew 7: 15-20 Jesus shows us how to distinguish good teachers,
who lead us to happiness, from bad teachers, false prophets, who lead us to
misery: “You will be able to tell them by their fruits.” This is a key to all
ministry: if people accept our ministry, it will be because they see in our
lives the “fruit of the Spirit: love, joy, peace…”(Galatians 5:22) that is evidence
that we are united to Jesus Christ; that he is ministering through us.
Sacramental ministry is an
exception; Catholics believe Jesus promised to act through these particular
seven acts regardless of the sanctity or sinfulness of the minister.2
But how much people profit from the
sacraments, and how often they will want to receive them, does depend a great
deal on whether or not the minister appears to have the heart and mind of
Jesus.
First in priority in the
formation of ministers, then, is live, personal, ongoing interaction with Jesus
Christ. Union of mind and heart with him is the soul of Christian ministry. “Teach me the way of your decrees, O Lord,
that I may live them.”
Initiative:
Give God’s life: Be a “priest in the Priest.” Seek union of heart with
Jesus Christ.
Footnotes:
1 2Kings
20:17.
2 The
word “sacrament” means both “mystery” and “oath of commitment.” Jesus pledged
himself to do what the sacraments express.
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