The True Gives
Life
The Tenth Sunday of the Year C: June 5, 2016
Ask yourself...
Do
you ever get conflicting advice from priests or teachers? How do you know whom
to believe?
Consider this...
The
Entrance Antiphon is a call to
confidence in God: “The Lord is my light and my salvation; the stronghold of my
life; whom should I fear?”
The
Opening Prayer asks for discernment: “O
God, grant that we, who call on you in our need, may at your prompting discern
what is right, and by your guidance do it.”
The
Prayer over the Gifts gives the key
to discerning “what is right.” So that “what we offer may be acceptable,” we
ask God to “lead us to grow in love.”
Finally,
we join both confidence and discernment in the Prayer after Communion: “Lord, may your healing work free us from
doing evil and lead us to what is right. We ask this through Christ our Lord.”
“Now
indeed I know...”
1Kings
17:17-24 tells us how to recognize “a man
of God,” and to discern whether “the word of the Lord comes truly from his
mouth.” Those who speak the words of God show the love of God in their actions.
Their actions give life, as Elijah did for the widow’s son. And as Jesus did
for another widow’s son in the Gospel (Luke 7:11-17). Giving life has
credibility and calls forth faith: “They glorified God, exclaiming, ‘A great prophet
has arisen in our midst,’ and ‘God has visited his people.’”
In
these stories Elijah and Jesus only gave human life. Authentic Christian
ministry is life-giving on another level. Christian ministry gives or enhances
divine life.
Usually
we give life by giving light; by giving expression
to the divine truth, the divine love in our hearts through physical words and
actions. This is the way Jesus, the “life that was light” (John 1:4) gave to
all who believed in him the “power to become children of God”: the “Word became flesh and lived among us.”
In the physical words and actions of Jesus, we saw already “his glory, the
glory of the Father’s only Son, full of kindness and fidelity.” When our
physical words and actions reveal God’s Spirit and God’s divine life in us,
Jesus is glorified in us (John 17:10).1
If
we want to know whether “the word of the Lord comes truly” from someone’s mouth,
we need to ask, before all else, whether in intention and in fact, the person’s
words are life-giving. Are they “full
of kindness and fidelity”—a fidelity to the past that is, above all, fidelity
to God’s enduring desire that all the people he has made should “have life, and
have it to the full” (John 10:10)? The next reading gives us guidance for that.
Law
vs Love
John
continues: “For the law was given through
Moses; God’s unfailing love and faithfulness came through Jesus Christ.” In
the light of the second reading, it is
significant that John would mark this contrast between the “law,” that God gave
to the Jews through Moses, and the unique blessing that the law could never
give, the embodied, visible “enduring love” that came through Jesus
Christ—expressed beyond all eloquence in his crucified body on the hill of
Calvary.
In Galatians 1:11-19, Paul describes himself
as such “a zealot for my ancestral traditions” that he “persecuted the church
of God beyond measure and tried to destroy it.” Why? Because the Christians
were perceived as not conforming to the Jewish laws “given
through Moses.” And we know that Paul
spent the rest of his life (until the Pharisees brought about his martyrdom)
arguing that we cannot be saved by law-observance, no matter how meticulous we
are, but only by accepting with graced faith, “God’s unfailing love and
faithfulness” offered to us “through Jesus Christ.”
Paul says
those who focus on law observance are preaching death, “For the law of the
Spirit of life in Christ Jesus has set you free from the law of sin and of
death… We have come
to believe in Christ Jesus, so that we might be justified by faith in Christ,
and not by doing the works of the law, because no one will be justified by the
works of the law… You who want to be justified by the law have cut yourselves
off from Christ; you have fallen away from grace” (Romans 8:2; Galatians 2:16, 5:4 ).
In practical terms, whether we are ministering or
receiving ministry, we have to be on guard against the “yeast of the Pharisees”
(Matthew 16:6), which is the error of looking at the law instead of at the
person in front of us, and asking first what the law says instead of asking
what will give life to this person in this situation.
Insight:
How do we know whether words we hear are
life-giving or not?
Initiative: Give God’s life: Whenever you respond to people, ask first whether
your response will encourage or discourage them.
Footnotes:
1 See John 1:1-18. The Hebrew words hesed and emet from Exodus 34:6—in the original Greek of John’ Gospel charis and aletheia—are translated as “grace and truth,” “kindness and
fidelity”; “unfailing love and faithfulness” or, in the 1970 New American Bible, just as “enduring
love.”
No comments:
Post a Comment
Please leave your comments!