Prayer, hope and ministry
The
Seventeenth Sunday of The Year: July 24, 2016 (Year C)
Inventory
What is the key to praying well? What
should we pray for? — especially as ministers? What gives us hope that our
prayers will be answered?
The Entrance
Antiphon gives us hope by reminding us, first of all, that God is and that he is “holy,” different from
us. “God is in his holy dwelling.” And
God gives us all we need: “a home to the
lonely… power and strength to his people.”
The Opening
Prayer(s) give us reasons to pray with hope. First they encourage us to see what God is and does: God is
holiness, beauty and power. We ask God to “open our eyes” that we might “see
your hand at work in the splendor of creation, in the beauty of human life.”
“Touched by your hand our world is holy.” We need to remember that when things
look dark.
The Opening
Prayer(s) both speak about noticing God’s blessings. We “experience the joy of life” and remain
aware of being “in your presence”
(see last Sunday) if we “cherish the
gifts that surround us,” “use wisely
the blessings you have given to the
world,” and share them with
others. This helps us appreciate what God is and strengthens our hope when we
pray.
The Responsorial
Psalm urges us to remember how often God has answered our prayers. This
strengthens hope: “Lord, on the day I
called for help you answered me” (Psalm 138).
Why
intercede?
Genesis
18: 20-32
gives us a theology of human intercession and ministry. Abraham is “bargaining”
with God in a way that makes Abraham look more loving and more concerned about
the people of Sodom than God is. But the purpose of the story is to show us how
merciful God is. At Abraham’s request God is ready to spare a whole city full
of sinners if only ten just people can be found in it. If we think for a moment
about what the sins of the Sodomites were, we ourselves might not feel as
inclined to ask for this as Abraham was!
Another thought that gives pause: the
truth is, our country has shown itself willing to bomb into oblivion whole
cities, or sections of cities, filled with innocent men, women and children for
the sake of destroying one military target. In theory (which, regretfully,
sometimes has meant only “for public consumption”), we try to limit “collateral
damage,” but in practice our record leaves us much to mourn for.
Closer to home, how often do we still,
in our legalistic approach to ministry, “wipe out” the ninety percent good that
is in people because of the ten percent that brands them as sinners in our
eyes? If God is like the God Abraham bargained with in this story, he is
willing to tolerate the ninety percent that might be bad in people for the sake
of preserving the ten percent that is good in them. Does this give us something
to think about?
We sometimes ask why we should pray for
people whom God loves and wants to help more than we do, The answer is that God
does not want to save the human race all by himself; he wants to give us a role
in our own salvation. And part of our role is to intercede for others in
prayer.
If God just blesses people, he is
showing them love, and they will be grateful to him. But if he inspires us to
pray for people, then his gift to them comes from us as well as from God. Then
we are united with God in loving the people he helps. That increases love all
around. That is what God prefers.
What
to pray for
In
Luke 11: 1-13 when the disciples saw Jesus praying, it made them want to
learn how. When they asked him to teach them, what he actually taught was a
series of priorities — the priorities of his own heart. Right away this tells
us that the secret to praying well is not on the level of method but of motive.
If our desires are the same as Jesus’ desires, we will be able to pray! In
giving us the “Lord’s prayer” Jesus told us what he prayed for so that we might
focus our hearts on the same things.
Jesus’ first and greatest desire was
that the Father be known and loved: “Father, hallowed be your name!”
I have made your
name known to those whom you gave me from the world…. I made your name known to
them, and I will make it known, so that the love with which you have loved me
may be in them, and I in them (John 17:6, 26).
When we want this more than anything
else in this world, we will pray well!
Jesus’ second desire was that the
kingdom of God should come, and that the Father’s will should be done on earth
as perfectly as in heaven. He began his ministry by announcing, “The reign of
God is at hand!” And he instructed his disciples, “Strive first for the kingdom
of God and his righteousness” (Mark 1:15; Matthew 6:33).
Ministers who seek purely to establish
the reign of God over their own hearts and to win others to do the same will be
able to pray. Christ will be praying in them.
The next petition: “Give us… our daily
bread” is misleading in English. The word “daily” is better translated as
“future,” and it refers to the bread of heaven, Jesus himself. The Church
identifies this bread with Eucharist. Jesus is telling us to set our hearts on
him, the joy of the heavenly wedding banquet, and to long for his coming.1
Heaven, the “wedding banquet of the
Lamb,” is characterized by total peace, in unity and love, which is the fruit
of universal reconciliation. We ask God to “forgive us our offenses” as we will
all be forgiving each other in heaven. So these two petitions teach us to focus
our desires here and now on what will be the true joy of heaven: union with
Jesus and total reconciliation with everyone on earth.
This prayer also teaches us the goal of
ministry. It is to bring about on earth now — “this day” — the peace and unity
of the wedding feast, with the person of Jesus as the focus and fulfillment of
every heart.
The problem is, of course, that these
petitions seem impossible to attain! How realistic is it to expect everyone in
the world to love and honor the Father? To subordinate every area and activity
of human life on earth to the reign and will of God? To forgive and forget all
injuries, and accept to be one family with every other person and nation on
earth? That is where hope comes in!
Jesus followed this teaching with one on
perseverance. Like the man who kept knocking, we are urged by Jesus:
Ask, and it will
be given you; search, and you will find; knock, and the door will be opened for
you…
sooner or later! If not before, then
when Jesus comes again at the Parousia!
One thing we know for sure: we believe Jesus
when he says the Father will give his children good things and “give the Holy
Spirit to those who ask him.”
The sustaining prayer of ministry is the
prayer: “Lord, send out your Spirit, and our hearts will be regenerated. And you will renew the face of the earth.”
That is what we pray for. And we pray for it with boldness.
Unimaginable
power
In
Colossians 2: 12-14 Paul tells us God has already done the impossible for
us. He has not just “pardoned” all our sins, but “erased the record that stood
against us.” This means our sins no longer exist. They have been “taken away”
by the Lamb who was slain. God has annihilated our sinful history by
incorporating us through Baptism into the death of Christ. We died in Christ
and rose to new life in him with no record of sin. The one who sinned died. We
are a “new creation.”
In Baptism you
were not only buried with him but also raised to life with him because you
believe in the power of God who raised Jesus from the dead (See also
2Corinthians 5:17; Galatians 6:15).
The power of God revealed in the
resurrection of Jesus is the power to give “life to the full,” not only to
Jesus, who as God is Life itself, but to us. And if God can annihilate sins —
reduce them to non-existence — in all who accept to die and rise in Jesus, then
he surely has the power to overcome the sins that discourage us in the world.
Jesus has already overcome them. “Take courage,” he said before he died. “I
have conquered the world!” (John 16:33).
All Christian ministry is motivated and sustained by this.
Insight
What are the driving desires of your
life? Are these what you pray for?
Initiative:
Give God’s life:
Say the “Ours Father” daily, trying to
make Christ’s priorities your own.
Footnotes:
1 See “The Pater Noster As An
Eschatological Prayer” in Raymond E. Brown, S.S., New Testament Essays, Bruce Publishing Company, 1965; and General Instruction on the Roman Missal,
#81: “in the Lord’s Prayer, daily food is prayed for, which for Christians means preeminently the Eucharistic bread.”
I particularly needed to hear about looking to the huge good in others, or even the ten per cent in others or in myself, for the sake of the whole individual. Thank you! Terry
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