Purpose Gives Peace
Saturday: Thirteenth Week of the Year: July 2, 2016
Year II: Amos 9:11-15; Psalm 85:9-14; Matthew 9:14-17
The Responsorial
Psalm gives us a key to God’s word: “The
Lord speaks of peace to his people” (Psalm 85).
In Amos
9: 11-15 the prophet reveals the goal God has in mind in calling people to
live by his word: “I mean to restore the fortunes of my people…. They will
rebuild the ruined cities and live in them, plant vineyards and drink their
wine, dig gardens and eat their produce.” In other words, “The Lord speaks of peace to his people.” The Responsorial Psalm continues:
“peace for his people and his friends and those who turn to him in their
hearts.”
God’s laws are a means to this goal. If
we feel at times that they are burdensome, we have Jesus’ word for it that they
are far less burdensome than life without them:
Come to me, all
you who are weary and carrying heavy burdens, and I will give you rest. Take my
yoke upon you, and learn from me; for I am gentle and humble in heart, and you
will find rest for your souls. For my yoke is easy, and my burden is light.1
If we find God’s laws burdensome, it is
because we are not looking at their goal, at what they aim at. If we seek to
identify the purpose of every law God
gives us, and observe each one in a way that achieves its purpose, we will find
all of his laws life-giving, sources of joy and peace. Then we will say from
experience, “The Lord speaks of peace to
his people.”
In Matthew
9: 14-17 Jesus gives an example of this. The disciples of John the Baptizer
were shocked because while they and the Pharisees’ disciples fasted, Jesus’
disciples did not. And they may have
been asking, without saying it, why Jesus himself did not fast. Fasting went
with being holy. Holy people fasted.
Jesus answered by asking why fasting is
a means to holiness. What does it do? He made clear that we fast to feel
physical hunger in order to recognize, experience and express our soul’s hunger
for God — and specifically for himself as the “bridegroom.” While Jesus was
physically with his disciples, they felt no need to fast.
Jesus went on to say he was changing the
nature of all religious acts. The “new wine” of his new Way required “new wine
skins.” 2
But since every nature is determined by
its end, to change the nature of religion Jesus had to change its purpose.
Jesus re-designed religion to make union with himself, his mind and heart — and
with God revealed as Father and Spirit — the focus of every religious act we
perform. Christian “morality,” and “asceticism” are not effective means to
achieve the goal of personal union with God, because that is a pure gift of
grace. But they remove obstacles, increase desire, and open our hearts to
receive it. The “ministry of light” keeps us conscious of “how things work” in
explaining every law.
Initiative:
Give God’s life: Be a “priest in the Priest.” Express your heart to God in every
religious act.
Footnotes:
1 Matthew 11:
28-30.
2 Christianity is
just called “the Way” in Acts 9:2; 18: 25, 26; 19: 9, 23; 22:4; 24: 14, 22.
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