Putting Ministry in Focus
The Fourteenth Sunday of the Year: July 3, 2016
(Year C)
Inventory
What did Jesus come to give us? — not
“pie in the sky when we die,” but on this
earth? What does being a Christian do for you here and now
How do you experience your religion? As
restricting? As depressing? As threatening? How do you experience Mass? As an
endurable obligation? As boring?
If your answer to any of the above was
“Yes,” you are not experiencing authentic Christianity. If it was, “No way!”
you are already in the spirit of today’s Mass.
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The Opening
Prayer(s) speak of “new life,”
the Prayer Over the Gifts of “eternal life,” and the Prayer After Communion of “the fullness of life.” This is the “loving
kindness” the Entrance Antiphon
celebrates, because of which God’s “praise reaches to the ends of the earth.”
What we celebrate here is the goal and promise of Jesus’ own ministry: “I came
that they might have life and have it
to the full” (John 10:10).
The prayers contrast Jesus’ promise of
“joy that lasts forever” to the “empty promises of passing joy” held out by
sin. We see the promise of God in relationship to the reality of life as we
know it in this “fallen world,” and we ask him to “free us” and “purify us”
from sin. But our focus is on the hope
restored by Jesus. We ask that we may “never fail to praise” God for the
“fullness of life and salvation,” because praise
leads to appreciation, and
appreciation for any gift is our best defense against losing it. That is why
the Prayer After Communion says God
gives us this fullness of life in Eucharist.
“Eucharist” means “thanksgiving,” and it is only when we thank God for his
gifts that we fully realize what they are and accept them.
And that is why we insist in the Responsorial (Psalm 66) “Let all the earth cry out to God with joy.”
Christianity is joy. If we do not have joy, we have not understood
Christianity. Or we are not living it.
The
Promise
Isaiah
66: 10-14 holds
up before our eyes the promise that Jesus came to fulfill — and is still
fulfilling through his Church — “I came
that they might have life, and have it to the full.”
Rejoice… Be
glad…. Exult…. For thus says the Lord, “I will spread prosperity over Jerusalem
like a river…. Your heart shall rejoice.”
Our religion is a religion of joy and
exultation over the fulfillment of God’s promises; — a fulfillment, however,
that is still taking place through the ministry of all who are the living body
of Jesus on earth today; that is, through our ministry.
Whenever and wherever we see this
ministry taking place — in church, at home, in schools and workplaces, in
business and politics — our spontaneous response should be, “Let all the earth cry out to God with joy!”
The
Principles
In Luke
10: 1-20 Jesus sets out five principles as the foundation of all Christian
ministry:
1. “Rejoice…
that your names are written in heaven.” Our ministry is founded and based
on the identity, the “new name” we
received at Baptism. And that name is the name of Jesus, whose body and bride
we are (Isaiah 62:2-5; Song of Solomon,
chapters 4-5; John 3:29; Revelation
2:17, 3:12, 19:7-9, 21:1-10). As St. Augustine said, by Baptism “We have become Christ.” We minister as Christ,
letting Jesus act with us, in us and through us. The first principle of
ministry is to remain conscious of this.
Whether “the demons are subject to us”
because we act in Christ’s name, or “the people of any town” reject us, we
don’t rejoice or resent. Our joy is simply to say with St. Paul, “It is no
longer I who live, but it is Christ who lives in me” (Galatians 2:20).
2. “The
harvest is rich but the workers are few; therefore pray….” Jesus is just
saying to ask God to send more people into ministry. But since all Christians
are already consecrated as priests by
Baptism, they are all committed to ministry. The problem is that to minister
effectively they must be disciples;
that is, students of the word, of the
mind and heart of God. What is needed is ministers who can say with John:
We declare to
you what was from the beginning, what we have heard… seen with our
eyes… looked at and touched with our hands, concerning the
word of life (1John 1:1; and see John
8:38).
This is faith-experience. And it is
acquired through the “three R’s” of discipleship: reading, reflecting and responding to the word of God. If we
want to minister effectively, we have to dedicate ourselves to being disciples; that is, to living lives characterized by reflection on the
message of Jesus.
3. “Carry
no purse, no bag, no sandals; and greet no one on the road.” The key to
evangelization is the witness of a prophetic lifestyle, living in a way that
radiates faith
in values that go beyond current values, and hope in something not seen, that
one would not dare to imagine. Through this wordless witness they stir up
irresistible questions in the hearts of those who see how they live: Why are
they like this? Why do they live in this way? What or who is it that inspires
them? (Paul VI, Evangelization in the
Modern World, no. 21).
To give the word in ministry we must
“give flesh” to the word in action. This commits us to a life of continual
conversion, constant change, as prophets
intent on making every choice we make bear witness to the values of Christ.
4. “The
Lord… sent them in pairs before him to every place he intended to visit…. as
lambs in the midst of wolves.” Now that Jesus is risen, he goes where the
members of his body go. As his ministers we make
Jesus present. The key to ministry is surrender
to the Spirit, letting Jesus within us express
himself in and through all we say and do. This is to “die to ourselves.”
Self-expression = exposure = vulnerability.
If the self we are expressing is our
true self, our graced self, Christ within us, then we risk the same rejection
he received. But our baptismal consecration as priests commits us to “present our bodies as a living sacrifice,”
offering “our flesh for the life of the world” as “victims in the Victim.” We
are consecrated to communicate to others the invisible life of God within us. We
do this by giving physical expression
in words and actions to the invisible faith, hope and love in our hearts — at
whatever cost to ourselves. This is the core of Christian ministry.
We minister as community. Jesus sent his disciples “in pairs.” Christian ministry,
by its very nature, makes present and calls people into the community of the
Church.
5. “Say
to them, ‘The reign of God is at hand’… I have given you power… and nothing
shall ever injure you.” Since he
added later, “They will put some of you to death,” Jesus obviously did not see
death as causing any “injury” to his disciples. And the truth is, Jesus was
taking, and instructing his ministers to take, the long-range view of things.
We have to live already in the “end time,” when the kingdom has come, and God’s
will is being done as perfectly on earth as in heaven. Ministers live and work
in unshakeable hope, knowing that in the end Jesus triumphs. “By your endurance you will gain your souls.”
To persevere as ministers, we must be
conscious of our baptismal consecration as stewards
of the kingship of Christ. Jesus is King. He has triumphed. He “lives and
reigns with the Father and the Spirit, one God forever and ever.” Therefore
nothing can ever frighten or discourage us. St. Paul has told us:
All things are
yours, whether it be…the world or life or death or the present or the future —
all these are yours, and you are Christ’s, and Christ is God’s.
And so we think of ourselves “as
servants of Christ and stewards of God's mysteries.” We know that what is
“required of stewards” is “that they be found trustworthy.” To persevere in
faith and fidelity, working to establish the reign of God over every area and
activity of human life on earth until he comes again, is our ministry as stewards (1Corinthians 3:21 to 4:2).
The
Focal Point
In Galatians
6: 14-18 Paul says it all: “May I never boast of anything but the cross of
our Lord Jesus Christ.” Through Baptism into Christ’s death and resurrection we
died to natural human life in order to live by the divine life of God. The
bottom line is that we are “created anew.” This is “all that matters.” We have become Christ. Each of us must be able
to say with St. Paul, “My all-absorbing hope is that:
Christ will be
exalted now as always in my body, whether by life or by death. For to me,
living is Christ and dying is gain.”
If we are to go on “living in the flesh,
that means fruitful labor” in love for God and every member of the human race.
What else is worth living for? (Philippians
1:20-22).
Insight
Do you see that Christianity is “life to
the full” — both now and forever?
Initiative:
Give God’s life:
Re-read the five principles of ministry
above. Embrace them as your way of life.
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