Façade, Function, and
Fruitfulness
November 9 Feast of the Dedication of the Lateran Basilica in Rome
Christians naturally have conflicting
emotions about veneration given to any building. Questioned by a woman of the
Samaritans, who were not in good standing with the Jews because they worshipped
on Mount Gerizim instead of in the temple of Jerusalem, Jesus answered
“Believe me, the hour is
coming when you will worship the Father neither on this mountain nor in
Jerusalem.... when the true worshipers will worship the Father in spirit and
truth, for the Father seeks such as these to worship him God is spirit, and
those who worship him must worship in spirit and truth.”
To a disciple who said to him as he came
out of the temple, “Look, Teacher, what large stones and what large buildings!”
Jesus responded, “Do you see these great buildings? Not one stone will be left
here upon another; all will be thrown down.” And to those who challenged him
after he drove the merchants out of the temple, John 2:13-22, he said:
“Destroy this temple,
and in three days I will raise it up.”
The Jews then said, “This temple has been under
construction for forty-six years, and will you raise it up in three days?” But
he was speaking of the temple of his body.[1]
We ourselves are the “house of God” that
we should be most aware of. In 1Corinthians
3:9-17 Paul says, “Brothers and sisters, you are God’s building.... Do you
not know that you are God’s temple and that God’s Spirit dwells in you?” The
point of Ezekiel 47:1-9 is that any
temple or church is simply an image of the Church built of “living stones.”[2]
Clearly,
what is done in any church is more important than the church itself. We
sometimes forget this, building churches designed more to conform to our aesthetical
taste than to facilitate worship as a community.
The basilica of Our Most Holy Savior is
popularly known as “St. John Lateran” because it began in the great hall of the
mansion of the Laterani in Rome (donated to the Church by Constantine) and was served
by monks of the monastery of St. John the Baptist next door. But “all churches
and ecclesiastical buildings are dedicated to God and to God only....
[although] custom allows the loose expression, ‘dedicated to such-and-such a
saint.”[3]
A “basilica” was originally a royal
palace. Then a church with a residence for patriarchs visiting Rome with an
altar only the pope could use. Now “it is simply a title of honor” bestowed on
a particular church building by the Vatican, “which gives certain ceremonial rights,
e.g., of precedence, to the clergy who serve it.”[4]
Naming a church a “basilica” is like naming a priest a “monsignor”: it adds
prestige without any additional function,
By making the dedication of the Lateran a
feast for the whole Latin (Western) rite, however, the Church is making a
statement. The Lateran is the cathedral of the diocese of Rome, which gives it
true importance far beyond that of St. Peter’s Basilica, which is more popular
with tourists, but whose dedication is not celebrated as a feast. And in the
Lateran are the relics of Peter and Paul. Its altar, the only one in the West
made of wood (though now encased in marble) may have been used by Peter
himself. This should be our focus.
Initiative:
Never admire
a church without venerating God in it and you.
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[1]
Mark 13:1-2; John 2:14-21; 4:19-24;
[2]
1Peter 2:5.
[3]
Butler’s Lives of the Saints for
November 9.
[4]
A Catholic Dictionary, ed. Donald
Attwater.
Stand up—for, against,
alone, and with
(Same Day) Thirty-Second Week, Year Wednesday November 9, 2016
The Responsorial Psalm reminds us where to look for guidance and support: “The Lord is my shepherd; there is nothing I shall want” (Psalm 23).
Titus 3: 1-7 teaches us that even
though “our citizenship is in heaven” (Philippians
3:20), we need to be good citizens of this earth as well: to be “loyally
subject to the government and its officials, to obey the laws, to be ready to
take on any honest employment.” We are not separatists. To work as faithful
stewards to establish the reign of God over our society, we have to be involved
members of our society. And of the human race as a whole. In the spirit of the
Incarnation we say (with Terentius), “I
am a human; nothing human is foreign to me.”
As
enlightened by Christ, however, we see that many values humans care about are
not authentic human values at all. And “we ourselves were once foolish,
disobedient” to God while slaves to society’s demands. We were “blind guides,”
led by and leading the blind. But “when
the kindness and love of God our Savior appeared,” God saved us, not because of
anything we had done, but just “because of his mercy.” This calls us to be
“stewards of his mercy.”
We
who, left to ourselves were slaves of cultural conditioning, once freed by
God’s mercy, should show this same mercy to all those with whom we associate —
in family life, business, politics, or just common citizenship. We show “mercy”
(help others out of sense of relationship)
by taking responsibility for creating environments in which all can say with
gladness and conscious gratitude: “The
Lord is our shepherd; there is nothing we shall want.”
Luke 17: 11-19 shows us a man
exercising leadership, which is
simply stewardship trying to bring about change.
One leper out of the ten cured did not act like the others. He “came back
praising God in a loud voice.” Whether or not anyone followed his lead at the
time, he set a precedent. He saw what was to be done and did it. Through many
acts of leadership like this, we gradually change attitudes and values. We
renew society. We just have to be alert to see what is missing, what is wrong,
and what will set it right; then persevere in doing it until Christ comes
again!
Jesus
told the cured leper, “Stand up and go your way.” We need to stand up. Stand up
for. Stand up against. Stand up alone. Stand up with others. But stand up. And
“go our way,” which is his way, not the way of our culture, the way of our peer
group, or the way that teachers who are not the Teacher may have taught us.
This is leadership. This is stewardship.
Initiative:
Be Christ’s steward. Take responsibility for breaking new ground.
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