Fidelity Through Focus
NOVEMBER 13, 2016
THE THIRTY-THIRD SUNDAY OF THE YEAR C
Inventory
What does “time” mean to us? What
value does it have? What limitations?
Input
The Entrance
Antiphon begins “My plans for you are
peace and not disaster...” We acknowledge this in the Opening Prayer: “Father… from the beginning of time you promised
the human race salvation through the future coming of your Son, our Lord Jesus
Christ.”
This calls us to persevere
in faith and fidelity, like “faithful stewards,” until his return. The first
thing we ask the Father is to “keep us faithful.”
But being “faithful” is not the same as
being stagnant, as water becomes when it does not move. In every prayer we ask
for life-giving movement. We ask God to “expand
our hearts” (alternate Opening Prayer),
to “increase our love” (Prayer Over the Gifts), that we “may grow in love” (Prayer After Communion). To be faithful stewards we have to do more
than just sit around “waiting for the end.” “Fidelity” is faith expressed in action. Our actions should hint at the
greatness of what we are waiting for.
The
Day is Coming
Malachi 3:19-20 is simply
reassurance that the Lord really is coming. He comes “to rule the earth
with justice” Responsorial (Psalm 98). For all the “arrogant and
evil-doers” who exploit and oppress people now with maddening impunity, there
will be a day of reckoning. They will have to give an account of their
stewardship along with everyone else. But for those who “fear my name, the sun
of righteousness will shine out,” not only with truth and gladness, but “with
healing in its wings.” All will be made well. “The Lord is coming to rule the earth with justice.”
Don’t
Be Deceived
In
Luke 21:5-19 Jesus is telling his
disciples (and us) not to judge by appearances: things that look good are not
as good as they look — all the impressive buildings are going to be knocked
down — and things that look bad are not as bad as they seem: “You will be
betrayed even by parents and brothers, by relatives and friends; and some of
you they will put to death.” But not to worry: “Not a hair of your head will be
lost.” You will not lose anything, even by dying. “By your endurance you will
gain your souls.” What you don’t see is more important than what you do see.
The
disciples, like those in every age who focus on the wrong religious questions,
asked him, “Teacher, when will this happen, and what will be the sign that this
is about to take place?”
Jesus’
answer was they should not let themselves be caught up in rumors and useless
speculations about things God never had any intention of revealing. “When is
Christ coming back?” And “When is the end of the world going to be?” Don’t even
try to guess. All sorts of things are going to happen: wars, earthquakes,
plagues, famines, “fearful sights and great signs from heaven.” But don’t get
excited or try to read anything into them. It isn’t the end of the world. “The
end is not so soon.”
Jesus
tells us that instead of looking for signs we should prepare ourselves to be a sign. Before the Kingdom can be
established, Christians will have to bear witness, and not just in ordinary
ways. If we accept our responsibility as stewards to establish the reign of God
over every area and activity of human life on earth, we are going to come into
conflict with “kings and governors,” and all the other representatives of power
in the world. We may be handed over to questioning by authorities of both
Church and state. But again, not to worry: “That will be your opportunity to
bear witness.” What appears to be bad news may be the best chance you will get
to announce the Good News. Go for it.
There
are two sides to stewardship. The first is that we have nothing that is ours:
everything we control belongs to God. We just manage it for God. But the other
side is that, as managers or “middle-men,” we have the infinite knowledge,
wisdom and power of God backing us up. We are defending and promoting God’s
interests, not our own. We can expect God to be involved. This is the ultimate
source of our confidence as “stewards of the kingship of Christ.”
Jesus
made this point by telling his disciples not to worry about how they would
handle themselves when put on the spot: “because I myself will give you an
eloquence and a wisdom that none of your opponents will be able to resist or
contradict.” As Jesus told one of the Saints, “You take care of my business,
and I will take care of yours.” That is all the more predictable if the only
business we are concerned about is his.
Bottom
line: we ask Jesus to act “with us, in us and through us” in everything we do (the WIT prayer), and just try to
follow his lead.
We should keep in mind the whole
passage, however. Fr. Walter Ciszek, S.J., who spent fourteen years doing hard
labor as a prisoner of the Soviets in Siberia, misread the meaning of this
text. When he was being interrogated in the fearsome Lubianka prison in Moscow,
he thought Jesus was going to give him the eloquence to convince his accusers
he was innocent, so they would let him go.
Being human, I made the same mistakes in
prayer every human being makes. I prayed for the conversion of my interrogators
for example, but none of them ever showed the slightest sign of conversion. I
prayed hard for more food... Nevertheless, pray as I might, I never received an
extra portion of food or cup of hot water.... And I learned soon enough that
prayer does not take away bodily pain or mental anguish. Nevertheless, it does
provide a certain moral strength to bear the burden patiently.[1]
We
want Jesus to be a Savior who takes away our cross; but all he promises is
strength to carry it. He doesn’t even promise us the consolation of feeling —
or even of always knowing — that we are doing it well. He tells us salvation is
found in carrying our cross with faith, with hope and with love — but the grace
he gives us to do this may not be perceptible to us on the feeling level.
What
Jesus said was, “They will put some of you to death. You will be hated by all
because of my name.” His only guarantee was, “But not a hair of your head will
perish.” And that is true — in the sense that “perish” has for God.
Father
Ciszek, at that stage in his journey, may have confused hope with optimism.
Optimism expects things to happen in a certain way, or within a particular time
frame. Optimism can lead to despair. It is said that when General Jonathan
Wainwright was asked about the “Bataan death march” in World War II, he
replied, “The first ones to die were the optimists.” They were the ones who
were saying, “We will be home by Christmas.” Hope, on the other hand, is an
absolute trust in God acting now, acting always, bringing all things to a
final, victorious conclusion, but without any concrete expectations about the
time or manner of his intervention. Optimism asserts, ““They will not put any
of us to death.” Hope maintains that, even if they do, “Not a hair of our heads
will perish.”
Stewardship
of Time
Christian
confidence is sometimes urged with the saying, “Let go and let God.”
This
is a perfectly valid and widely needed recommendation, if rightly understood.
In 2Thessalonians 3:7-12 Paul
counters a misinterpretation of this. The way to “let God” take care of things
is not just to “let go” of doing anything ourselves. What we are to let go of
is not effort, work or concern, but simply the worry and stress that accompany
these when we are counting only on ourselves.
Paul
wrote, “You know how you ought to imitate us; we were not idle when we were
with you, and we did not eat anyone’s bread without paying for it.” The fact
that God reigns, and that Jesus is coming back (some to whom Paul wrote thought
that might happen any day) is not a reason to work less diligently on what
needs to be done or set right on earth now. Paul recalls, “With toil and labor
we worked night and day, so that we might not burden any of you.” And he adds,
“This was not because we do not have that right, but in order to give you an
example to imitate.”
Paul
showed us the “stewardship of time.” Time is a precious commodity. It is
something we have, for the short time we are alive, that we can give to God as
he gives it to us, and use to further his interests on earth. In one sense it
is synonymous, because it is co-extensive, with life. A difference between being
alive and being dead is that while alive we can still act in time. We can make
our contribution on earth. This gives time great value for us. It is not to be
taken lightly or wasted.
This
is true even though our belief in the “communion of saints” tells us that after
death we are still involved on earth.
The union of the wayfarers with the
brethren who sleep in the peace of Christ is in no way interrupted, but…
reinforced by the exchange of spiritual goods…. Those who dwell in heaven… do
not cease to intercede with the Father for us.”[2]
St.
Dominic said to his brothers: “I shall be more useful to you after my death and
help you more effectively than during my life.” Thérèse of Lisieux said, “I
want to spend my heaven doing good on earth.” Nevertheless, as “faithful
stewards” we focus spending our time on earth doing good that lasts in heaven.[3]
Insight
Do
you understand time as a lens through which to focus on eternity? Does that
diminish its value or enhance it?
Initiative:
Don’t be either uptight about time or
loose in your management of it.
[1] He Leadeth Me, Doubleday/Image Books
1975, chapter 5, page 64. Ciszek was later repatriated to the United States,
where he died a natural death. He is a “martyr” in the sense in which the early
Church used the word: a “witness” made credible by enduring persecution for the
faith. And he was a “faithful steward” of the gifts of faith, hope and love
that God invested in him.
[2]
Vatican II, The Church in the World,
no. 49.
[3]
Quoted in the Catechism of the Catholic
Church, no. 956. See all of nos. 954 to 962.
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