A Word To The Wise
Tuesday:
Twentieth Week of the Year: August 16, 2016
Year II: Ezekiel 28:1-10; Canticle: Deuteronomy
32:26-36; Matthew 19:23-30
The Responsorial
(from Deuteronomy, chapter 32)
reminds us: “It is I who deal death and
give life.”
God has made it quite clear that his teaching is
on an extremely high level: “For as the heavens are higher than the earth, so
are my ways higher than your ways and my thoughts than your thoughts” (Isaiah
55:9). But when he chooses to teach us how to live, he knows how to meet us
where we are. Nothing could be more “down to earth” than the central idea of
today’s readings. Both are saying the same thing. And saying it in language too
plain to miss.
But we miss it anyway!
The teaching of both readings is that wealth and
power are dangerous. Those who have them are at a disadvantage in terms of
living a happy and holy life. Period. Plain talk. It is harder to be a good
Christian if you are rich.
It can be done. The number of Saints who were
nobles in previous centuries and the multitude of exemplary affluent Christians
in our day are proof of it. But the rich who are authentically religious are so
in spite of their wealth. And they have to hold their assets lightly. If they
don’t take special precautions they will be brought down by the oldest
temptation on earth: the desire to rise high, not in the eyes of God, but by
the standards of this world.
In
Ezekiel 28:1-10 God says to the prince of Tyre: “By your great wisdom in
trade you have increased your wealth, and your heart has become proud in your
wealth.” St. Ignatius of Loyola teaches — and it may be his greatest insight
into the spiritual life, outstanding for its practical conciseness — that the
strategy of the devil is very simple: tempt people to two things not evil in
themselves — riches and honors — in order to set them up for what we might call
“evil itself”: the sin of sins, pride. Jesus calls people to poverty (which is
not a good in itself), because poverty predictably entails humiliations — also
not good in themselves — and these foster humility, which is the root of all
good.1
The problem is not so much in being rich as in
the danger that this will make us proud — so proud we forget our dependence on
God.
Nothing could be simpler and more ignored in our
society. In Matthew 19:23-30 Jesus
says, “It is easier for a camel to go through the eye of a needle than for
someone who is rich to enter the kingdom of God.” Who believes that? Who acts
on it? Be serious!
Isn’t it taken for granted in our culture that
to try to be affluent is the normal thing to do? Has mass demand for a simple
lifestyle raised the price of middle-class housing over that of the affluent
suburbs? Don’t “normal” Christian parents try to give their children the kind
of education that will enable them to earn as much or more than they themselves
do? Or at least to avoid the horror of “minimum wage”? Don’t we teach children
in Christian homes and schools — not overtly, but very effectively — to “fit
in” with those strata of society whose acceptance facilitates employment,
promotion and financial success? We need to re-think how we minister to each
other. Are we dealing death or giving life?
Jesus said that those who convert to his way
“will receive a hundredfold, and will inherit eternal life.” They will
experience God.
Initiative:
Give God’s life: Be a “priest in the Priest.” Mediate life to others by living and
speaking the truth.
Footnotes:
1Spiritual
Exercises:
“Two Standards”
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