Sealed Off From Life
Monday:
Twenty-First Week of the Year: August 22, 2016
Year II: 2Thessalonians 1:1-12; Psalm 96:1-5; Matthew 23:13-22
The Responsorial
calls us to share and celebrate what God is doing in the Church: “Proclaim his marvelous deeds to all the
nations.”
2Thessalonians
1:1-12
shows Paul and his missionary companions thanking God and rejoicing with the
Christians of Thessalonica because their “faith is growing so wonderfully” and
“the love that you have for one another never stops increasing.” These were
signs that grace — the divine life of God — was at work in them and the gift of
the Holy Spirit was poured out on them. It was encouraging to the missionaries
and to all the churches who heard of it, and Paul prayed it would encourage the
Thessalonians as well. They needed it to help them remain firm “under all the
persecutions and troubles” they had to bear.
Sharing and celebrating the work of God in their
midst was an important element in the life of the early Church (Acts 14:27;
15:3-4, 7-8, 12). Most of the Christians rejoiced in what God was doing (Acts
11:2, 18). But some did not (Acts 15:5). These were the “Pharisee party” or
“judaizers”—Christians Paul called “the circumcision faction” (Galatians 2:12;
Ephesians 2:11)—who insisted that Gentile converts should be required to
observe the laws, customs and observances that were part of the Jewish culture
they themselves had grown up in. Their resistance to change kept them from
accepting the invitation: “Proclaim his
marvelous deeds to all the nations.”
Jesus encountered the same kind of opposition
from the same kind of people. In Matthew
23:13-22 he blasts them: “Woe to you, scribes and Pharisees, hypocrites!
For you lock people out of the kingdom of heaven. You do not go in yourselves,
and when others are going in, you stop them.” They preferred exclusivity over
inclusivity on any terms but their own.
So much space is given to talking about the
Pharisees in the Gospels and writings of the Apostles that we can’t believe
they were only a problem in Jesus’ time or in Paul’s. The “Pharisee party” will
be active in the Church until Jesus comes again! We should study their profile.
• more concern for “law and order” than for the
evidence of the Spirit at work in people’s hearts;
• more focus on “correct” words and gestures than
on their meaning and intelligibility to others;
• a “watchdog” attitude toward others' ministry,
looking only for errors, like those who tried to “trap” Jesus “in what
he said” (Mark 12:13; Luke 20:20).
• a zeal to ban from ministry or the sacraments
people who do not meet a select and narrow set of criteria for orthodoxy and
orthopraxis;
• an insistence, usually among the “uneducated
educated,” that they and their party alone are “faithful to the magisterium”
and correct interpreters of the laws of the Church;
• a leaning toward the “legalism, clericalism and triumphalism” rejected during the first
session of Vatican II;
• an inability to “Proclaim his marvelous deeds to all the nations.” Pharisees are
not exuberant in praising God or (usually) enthusiastic about welcoming
foreigners into their” church or “their” country.
This is a partial “profile of a Pharisee.” We
need to use it to check our own attitudes and values against this most vicious
virus in the Church.
Initiative:
Give God’s life: Be a “priest in the Priest.” Look for the Spirit and rejoice when you
find it.
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