Openness
Tuesday:
Nineteenth Week of the Year: August 9, 2016
Year II: Ezekiel 2:8 to 3:4; Psalm 119:14-131; Matthew 18:1-14
The Responsorial
Psalm affirms the “ministry of the word”: “How sweet to my taste is your promise” (Psalm 119).
In
Ezekiel 2:8 to 3:4 God told the prophet to eat a scroll on which was
written a bitter message for Israel. Ezekiel did and found that “in my mouth it
was as sweet as honey.”
But not to his listeners. God told
Ezekiel, “The house of Israel will not listen to you, for they are not willing
to listen to me; because all the house of Israel have a hard forehead and a stubborn
heart.”
The listeners did not really take in the
message. All they heard were “words of lamentation and mourning and woe.” If
however, like Ezekiel, they had opened themselves to God’s words, taken them
into their hearts as he took the scroll into his mouth, given them a thorough
tasting and assimilated them, they too would have found the message “as sweet
as honey.”
God’s words always give joy, because
they always lead to greater life. Jesus said to some of his disciples who had
difficulty accepting what he said, “The words that I have spoken to you are
spirit and life.” But they didn’t believe him. So they turned away (see John
6:51-66).
In Matthew
18:1-14 Jesus tells us who is more likely to receive his word and
appreciate its sweetness: “Truly I tell you, unless you change and become like
children, you will never enter the kingdom of heaven. Whoever becomes humble
like this child is the greatest in the kingdom of heaven.”
To be “humble” does not mean to have a
poor opinion of yourself. It simply means that you don’t make yourself the criterion. You don’t assume that because you
think something it must be true, or because you like something it must be good.
That is the definition of pride.
At first glance, we might think nobody
could be stupid enough to assume such a thing. And in the abstract, few would.
But in practice, is this not what we do when we say truth is “what is true to
you” and goodness is “what works for you”?
This is the working result of
“relativism,” which is popularly defined as “the belief that concepts such as
right and wrong, goodness and badness, or truth and falsehood are not absolute
but change from culture to culture and situation to situation.” This is to say
that whatever people believe and approve of is, for practical purposes, “truth
and goodness” in their culture or peer group.1
Children have not yet learned their
culture’s “creed and code” enough to be closed up by it. So they are open to
the shocking word of God. As they grow into cultural conformism, however, they
may reject God’s way — unless, through personal reflection and experience,
validated in prayer, they have tasted its sweetness. Authentic ministry should
guide them, and everyone, to do this.
Initiative:
Give God’s life: Speak to others words received from God and tasted in
prayer.
Footnotes:
1Encarta World English Dictionary
© 1999 Microsoft Corporation
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