“You Alone…”
Monday: Nineteenth
Week of the Year: August 8, 2016
Year II: Ezekiel 1:2-28 Psalm 148:1-14; Matthew 17:22-27
The Responsorial
Psalm reminds us to keep ourselves aware of the mystery of God by saying to
him frequently: “Heaven and earth are
full of your glory” (Psalm 148).
In
Ezekiel 1:2-28 the prophet keeps saying that the description he gave of
what he saw in vision only “looked like” what he really saw. It is the common
testimony of the mystics that the experiences they had of God, whether in
visions or ecstasies, were indescribable. Words do not exist to portray, make a
“portrait” of, what they saw, because our words express our perceptions of
created reality, and God is boundary-breakingly beyond everything he has
created. A verse from the Responsorial
Psalm declares: “praise the name of the LORD, for he alone is exalted; the
splendor of his name reaches beyond heaven and earth.” God’s truth, God’s
goodness, God’s glory are simply “beyond” anything that fits into the
cookie-cutter frameworks of human knowledge. That is the meaning of “transcendent.”
When Ezekiel saw “something that looked like the
glory of the Lord,” he said, “I looked and prostrated myself.” He could do
nothing else. In the unfiltered presence of God there is nothing to do but
adore.
Pure adoration is without words, thoughts or
images. We don’t respond to the ineffable with words. Silence is the only
acceptable answer to God communicating himself in the “sound of sheer silence”
that alone speaks his unspeakable reality (1Kings 19:12). As an answer to the
One whose Truth is wordless, words are demeaning.
In Jesus, however, the unspeakable and humanly
un-hearable Word of God took flesh in a human body. God the Son, “though he was
in the form of God, did not regard equality with God as something to be
exploited, but emptied himself, taking the form of a slave, being born in human
likeness” (Philippians 2:6-7). In Jesus the Infinite is truly present, visible
and revealed in finite, human terms. Jesus is the unique, supreme and ultimate
revelation of God. “He is the reflection of God’s glory and the exact imprint
of God’s very being (Hebrews 1:1-3). We affirm in the Gloria at Mass: “You alone
are the Holy One… the Most High.” But Jesus truly makes God visible: “Whoever
has seen me has seen the Father” (John 14:9).
Still, Jesus always remains a mystery. In Matthew 17:22-27 Jesus gently shows
Peter that, in spite of recognizing him as the Messiah (Matthew 16:16), he does
not really understand his own words. If Jesus is “the Son of the living God,”
then Peter shouldn’t say Jesus pays taxes to his own Father. In context,
Matthew is also making the point that God’s way of saving the world is beyond
the comprehension of his disciples.
Because the disciples’ goal was earthly power
and success, they failed in faith when unable to heal. Because they trusted too
much in human means, “a great sadness came over them” when Jesus forewarned
them of his death. Because Peter was ready to compromise with the powers of
this world, he implicitly denied the divine Sonship of Jesus. He fell into unconscious
idolatry.
When we, as ministers, speak the truth of God to
others, we should be aware that what we say is infinitely beyond our
understanding or expression of it. All communication with God or about God
should begin with divine faith, hope and love, and climax in reverent silence.
Initiative:
Give God’s life: Be a “priest in the Priest.” When you speak words, be aware of their
inadequacy.
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