Thursday:
Eighteenth Week of the Year: August 4, 2016
Year II: Jeremiah 31:31-34; Psalm 51:12-19; Matthew 16:13-23
The Responsorial
Psalm asks: “A pure heart create for
me, O God” (Psalm 51).
Jeremiah
31: 31-34 brings
our readings from Jeremiah to an ecstatic climax. It describes our relationship
with God in the “new covenant” sealed in Christ’s blood and confirmed by the
gift of his Spirit: “Deep within them
I will plant my law, writing it on their hearts!”
In the Church, the new covenanted community
established by Christ:
There will be no further
need for neighbor to try to teach neighbor, or…
say, “Learn to know the Lord.” No, they will all know me, the least no
less than the greatest.
The Holy Spirit creates a new heart in every believer at Baptism. Every member of
the Church is an anointed, consecrated, divinely appointed priest, prophet and king, or steward of the Christ’s kingship.
There are no “non-priests” in the Church, no one who does not have the
gift and call to bear prophetic witness, no one whom Jesus has not made his
“steward,” responsible for fostering the reign of God on earth. Baptism commits
and empowers us all to fulfill the triple function of Jesus Priest, Prophet and King (Matthew
24:45).
This does not mean there is no need for us to
minister to each other. We must, but as equals
to equals. We teach one another, but we don’t claim the status of “teacher,” because Jesus said,
“you have [only] one teacher [Jesus], and you are all students.” There are
different functions and gifts, but “to each is given the manifestation of the
Spirit for the common good” (Matthew 23:8; 1Corinthians 12:7; Romans 12: 4-8). Bishops and ordained priests have
particular functions of teaching and stewardship (Titus 1:7) and there are different degrees of authority in the
Church. But to attach degrees of dignity to differences in authority or
function is to violate the teaching of Jesus. In the New Covenant those who
teach are just fellow students reciting what they have learned, and those who
learn are all teachers in formation (Matthew 23: 1-12; Luke 9: 46-48; 22:
24-27).
In
Matthew 16: 13-23 Jesus gives Peter the authority to keep the Church united
and faithful to his teaching. But Peter’s first act as “pope” is to oppose
God’s way of saving the world! “God forbid it, Lord! This must not happen to
you!”
Popes sin and err, as do bishops, priests and
laity. Jesus “guarantees” some ministries
(e.g. infallible definitions, the sacraments), but not the holiness or wisdom
of any minister. To downplay the role
of laity by thinking there is something “higher” about the hierarchy or clergy
is the sin of clericalism.
Peter could not reconcile his image of the
Messiah with the way Jesus said he was going to fulfill his mission: through
humiliation, defeat and death. We may find it hard to reject the false image of
the hierarchy as “higher” and “more sacred” than the rest of the body of Christ
that has been projected by centuries of pomp and prestige. But if we don’t,
Jesus says to us, “You are a stumbling block to me; for you are setting your
mind not on divine things…”
If we use our ministry to enhance our
self-image, we betray Jesus Christ. So all
of us need to pray, “A pure heart create
for me, O God.”
Initiative:
Give God’s life: Be a “priest in the Priest.” Live out your baptismal
consecration to
ministry.
No comments:
Post a Comment
Please leave your comments!