We Are "In His Likeness"
Monday, September 5, 2016
Celebration
of Labor Day
Readings:
Genesis 1:26 to 2:3; 2Thessalonians 3:6-16; Matthew
25:14-30 or any
readings from the Lectionary for Ritual
Masses, vol. IV, the Mass, “For the Blessing of Human Labor.”
We often stereotype God as being harsh in the Old Testament and
gentle in the New. This is a mistake. It is the same God in both eras revealing
himself in ways adapted to people’s cultural filters and ability to understand.
And according to the situation he is addressing.
So we should not be surprised to see the God Jesus portrays
appearing more harsh than the God of Genesis
when the focus is on humans’ call to stewardship.
In Genesis 1:26 to 2:3
God has just “created humankind in his image.” Sin has not entered the world.
Then God said, “Let us make humankind in our image, according to
our likeness; and let them have dominion over the fish of the sea, and over the
birds of the air, and over the cattle, and over all the wild animals of the
earth, and over every creeping thing that creeps upon the earth.”
God is proud of us. We are “in his likeness,” rational beings able
to understand his plan and purpose in creation, able to cooperate with God in
managing everything he has made, helping everything be and do what it was
created for. “God saw everything that he had made, and indeed, it was very
good.” Humans would keep it all good.
But when Jesus speaks in Matthew
25:14-30, the situation has changed. Sin has infected human culture,
distorting attitudes and values. We who are charged to be the “stewards of
creation” have ravaged forests, polluted rivers, dried up wetlands and fouled
the ocean floor. We have created sterile deserts of radioactive waste and
wasted natural resources. And all this is almost trivial compared to “humans’ inhumanity
to humans.” We have engulfed countries in incessant wars, killed, tortured and
exploited, abused men, women and children, plunged ourselves into genocide and
the world into pain and chaos. The “fruit of our stewardship” has been poverty
and disease, discrimination and divisiveness, prejudice and deliberate
deception; everything that banishes peace and unity from the earth.
Is it a wonder that Jesus sounds harsh? That he has the character
in his story say about the unfaithful steward, “As for this worthless slave,
throw him into the outer darkness, where there will be weeping and gnashing of
teeth”?
In Jesus’ story about the man who entrusted his servants with the
management of his resources, the master praised two out of the three. He
rewarded and promoted everyone who tried. The sin of the third servant was not
that he defrauded the master; it was just that he didn’t even try to make
productive use of what was entrusted to him.
Edmund Burke said, “All that is necessary
for the triumph of evil is that good
men do nothing.” Pope John Paul II declared this matter for confession in the
Sacrament of Reconciliation:
Whenever the church speaks of situations of sin or condemns... the
collective behavior of certain social groups... or even of whole nations and
blocs of nations, she knows and proclaims that such cases of social sin are the
result of the accumulation... of many personal sins.... the very personal sins
of those who cause or support evil or who exploit it; of those who are in a position to avoid, eliminate or
at least limit certain social evils but who fail to do so out of laziness, fear or the conspiracy of silence,
through secret complicity or indifference; of those who take refuge in the supposed impossibility of changing the
world and also of those who sidestep
the effort and sacrifice required, producing specious reasons of higher
order. The real responsibility, then, lies with individuals.[1]
The Responsorial (Psalm 90) for Labor Day is, “Lord, give success to the work of our hands.”
We ask God to give success to our work,
not to our non-involvement. And the “work” we focus on is not just the
occupation by which we earn our daily bread, but the preoccupation we should
have for the bread that comes from “every plant yielding seed that is upon the
face of all the earth, and every tree with seed in its fruit,” for all that
gives “bread” to the human race. God says, “to every beast of the earth, and to
every bird of the air, and to everything that creeps on the earth, to
everything that has the breath of life, I have given every green plant for
food.” We are the stewards and instruments of God’s care for all living things.
This is our first and basic work on earth.
But as Christians we have another work to do that is even more
important. Jesus said to Peter, and through him to us all, “If you love me, feed my sheep.” We are to feed the
world, not only with the “food that perishes” but with the “bread of God that
comes down from heaven and gives life to the world.” This bread is Jesus
himself: “I am the bread of life. Whoever comes to me will never be hungry, and
whoever believes in me will never be thirsty.... I am the living bread that
came down from heaven. Whoever eats of this bread will live forever; and the
bread that I will give for the life of the world is my flesh.... Those who eat
my flesh and drink my blood have eternal life, and I will raise them up on the
last day” (John 6:24-58, 21:15-17).
As “good stewards of the manifold grace of God,” we are charged to
“serve one another with whatever gift each of [us] has received” (1Peter 4:10) We who know that Jesus is
the Bread of Life should never rest until every member of the human race is
being fed with that Bread. “If you love me, feed
my sheep.” That is the true goal, meaning and value of the human labor we
celebrate on Labor Day.
Insight
Do I get up in the morning aware that I am called to do the
greatest work on earth? And that Jesus has promised (John 15:16) it will be fruitful?
Initiative
Be
a faithful steward: What you know, express. What you have experienced, share.
The love you have received, give as freely as it was give to you.
[1]
Exhortation after the Synod
on “Reconciliation and Penance in the Mission of the Church,” December 2, 1984,
paragraph 31.
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