All Things
Being Equal… The Laity Are
October 28 Feast of Saints Simon and Jude, apostles
We know next to nothing about
either of these apostles. So the liturgy presents readings for this feast that
would apply equally to any of the Twelve. The Responsorial (Psalm 19)
focuses us on the call and mission common to apostles in general, and therefore
to all the baptized: “Their message goes
out through all the earth.”
The apostle Jude did not write
the Letter of Jude. The other Jude
did, a relative of Jesus and brother to the author of the Letter of James, who, according to the Scripture scholars, was not
the “James, son of Alphaeus” listed in the Gospel reading as one of the Twelve.
But he was the leader of the Jewish Christian community in Jerusalem and
recognized by Paul as one of the “pillars” of the Church.[1]
We make these switches from Jude
the apostle to Jude the author, then to the author James who was not an apostle
but was leader of the Jerusalem church,
because of what it tells us about the Twelve, about apostles in general,
and about ourselves as stewards of Christ’s kingship.
It was natural to assume, before
today’s advanced Scripture scholarship, that James the “pillar” of the Church
must have been one of the Twelve specially chosen in Luke 6:12-16 who are described as the “twelve foundations” of the
Church.[2]
This assumption was fed by and in turn fed the prevailing attitude of
“clericalism” which for generations before the Second Vatican Council (1962-65)
saw the Church as a pyramid in which authority and leadership were synonymous.
Both descended by clearly-defined degrees from pope through bishops and priests
to prod and point the way to a passive and obedient laity. There was no place
in this structure for someone like James, not one of the Twelve, to be a
“pillar” of the Church ranked with Peter and John. The “stewards of the
Kingdom” were those in Holy Orders, and in the mentality of clericalism Holy
Orders take precedence over holiness.
The reading from Ephesians 2:19-22 takes on new meaning
if we read it as if it were addressed to a disenfranchised laity:
You are no longer strangers and aliens, but you are citizens with the
saints [clergy] and [equal] members of the household of God.
We
have indeed been “built
upon the foundation of the apostles and prophets, with Christ Jesus himself as
the cornerstone.” But we must not forget that “in
him the whole structure is joined
together and grows into a holy temple in the Lord.” We are all “built together
spiritually” and equally charged, as “good stewards of the manifold grace of
God, to serve one another with whatever gift each of us has received,” and to
use our gifts to “build up the Church” with responsibility, leadership and
love.[3]
Then it will be said of us all, “Their
message goes out through all the earth.”
Initiative: Don’t ask what your position or “rank” is in the Church. Ask what your gifts are
and use them with responsibility as a steward of Christ’s kingship.
[1] Matthew 13:55; Galatians 2:9. This separation of the author. “James the Less” from
the apostle, “James, son of Alphaeus,” is agreed on by J. McKenzie, Dictionary of the Bible, X. Leon-Dufour,
Dictionary of the New Testament, and
L.T. Johnson, The Catholic Study Bible.
Butler’s Lives of the Saints
disagrees, saying it is [that is, was] “most commonly held” that the author,
apostle, “brother of Jesus” and Jerusalem “pillar” were one and the same.
[2] Revelation 21:14.
[3]
See 1Pete 4:10; 1Corinthians 14:26; 2Corinthians
13:10; Ephesians 4:12; 1Thessalonians 5:11.
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