Managing Power
in Weakness
October 16, 2016 THE TWENTY-NINTH SUNDAY OF THE YEAR C
Inventory
How
much confidence do I have in prayer to actually accomplish anything? How much
time do I give to intercessory prayer (the “prayer of asking”)? Do I consider
prayer a “last resort” — as when people say, “There’s nothing to do now but
pray!”? Would I prefer to act through earthly power or through prayer?
Input
The
Entrance Antiphon proclaims that God
will answer our prayers: “I call upon
you, God, for you will answer me.” It declares that because we are precious
to God we are protected: “Guard me as the
pupil of your eye; hide me in the shade of your wings” (Psalm 16). The Responsorial Psalm focuses on reliance
on God as the theme of the Gospel and Old Testament readings: “Our help is from the Lord, who made heaven
and earth” (Psalm 121).
In
the Opening Prayer(s) we recognize that if we are afraid of
being seen by God, this is because we do not know him as he is: “Remove the blindness that cannot know you.”
This is source of the “fear that would
hide us from your sight,” that keeps us from being intimate with God and
makes us choose at times to forget about his presence. But if we see him as “our source of power and inspiration,”
then being conscious of him will “give us
strength and joy.” We won’t avoid thinking about God. We will take him with
us wherever we go. We will even want him to “search into the depths of our hearts,” knowing that he can and will
heal anything shameful he finds there. This is to know God as the “Father of all” who “guards us under the shadow of his wings.”
Prayer
is power
Exodus 17: 8-13 makes the point
that human power unsupported by God is not power at all. In the story, as long
as Moses kept his arms outstretched in prayer, the Jews had the upper hand in
their battle. This was a visible sign — a visible proof — of a power and
protection that we need to believe in now with or without signs that are
visible.
The
truth is, when we pray, God helps us — always. It may not be in a way we can
see, or in the way we desire or expect, but it will always be happening: “Our help is from the Lord, who made heaven
and earth.”
The
greatest test of our faith and hope in God — and their greatest vindication —
came in the crucifixion and resurrection of Jesus. On “that day” God apparently
abandoned Jesus to his enemies. He was visibly defeated and destroyed. He was
dead. But when he rose up from death it was proven forever that indeed “Our help is from the Lord, who made heaven
and earth.” No human power prevails over God. God has no more need to prove
it by visible signs and wonders.
More
precisely, there is an abiding visible sign of God’s power on earth — the only
sign Jesus promised: “An evil and adulterous generation asks for a sign, but no
sign will be given to it except the sign of Jonah.” We are that sign.1
The
“sign of Jonah” was Jesus’ resurrection after his three days in the grave that
recalled Jonas’ three days in the belly of the fish. But a sign has to be
visible. In our day the only visible sign of Jesus’ resurrection is the Church.
We don’t see Jesus risen in the body he received from Mary, the body that was
put into the grave outside of Jerusalem. We see him in the body he has received
from us, the body we gave him at Baptism, when we “presented our bodies as a
living sacrifice to God” to be his risen body on earth in our time.2
The
visible proof of Jesus’ resurrection is his evident living presence in us —
revealed when we act in ways that cannot be explained except by the presence
and power of divine faith, divine hope, divine love in our hearts. The
victories God is winning today are all contained in the one and final victory
Jesus won over sin and death on the cross. By “dying he destroyed our death; by
rising he restored our life.” His victory over death was also a victory over
sin and the power sin has over us. Through his death and resurrection Jesus was
able to “destroy the one who has the power of death, that is, the devil, and
free those who all their lives were held in slavery by the fear of death.” 3
We
who have no fear of death have no need to win battles or riches, or power, or
anything else earth has to offer:
Our citizenship is in heaven, and it is
from there that we are expecting a Savior, the Lord Jesus Christ. He will
transform the body of our humiliation that it may be conformed to the body of
his glory, by the power that also enables him to make all things subject to
himself.4
Our
focus is on the “end time,” when Christ will come again in triumph and glory.
Until then, all our concern is to be “faithful stewards,” working to establish
his reign over all the earth. And for this we rely on the power of God. Our
evident helplessness in the face of human resistance to God’s reign leaves us
no choice but to pray. “Our help is from
the Lord, who made heaven and earth.”5
Power
in weakness
In
Luke 18: 1-8 the power of the widow
who overcame the corrupt judge was precisely in her weakness. Because she had
no power to force the judge who “neither feared God nor had respect for people”
to give her justice, nor any money to bribe him, she used what actually worked:
she just kept asking until he could not stand it any more. Jesus says this same
method works with God!
Power
— including the power of money — is deceptive, and in the long run ineffective.
But if we think we can accomplish our ends through power, we will be tempted to
use it. History provides repeated examples of people whose power gave them so
much momentum they wrecked their lives. But we don’t learn from history. The
fact is, if we have power, we are probably going to use it — and probably in a
way that is destructive. Jesus was looking at this side of reality when he
said, “When the Son of Man comes, will he find faith on earth?” He might have
answered, “Very little, among those who think they can get along just fine
without him.”
But
if we have no power, we are more likely to rely on God. This is the definition
of the “poor in spirit.” They are the people who know they haven’t “got it
made.” They are open to the kingdom of heaven.
The
power at hand
In
2Timothy 3:14 to 4:2 Paul is
exhorting Timothy to draw on God’s power through the channels available to him.
God’s own wisdom is offered to us in the Scriptures. It is “useful” for many
things: “for teaching, for reproof, for correction, and for training in
righteousness.” Making use of Scripture will enable us to “be competent,
equipped for every good work.” But only if we “belong to God.” Paul is not
talking about some merely human self-help program.
Through Scripture we seek to
share in the mind and heart of God. And we can only do that through the gift of
his guiding, enlightening, empowering Spirit:
No one comprehends what is truly God's
except the Spirit of God.
Now we have received… the Spirit that is
from God, so that we may understand the gifts bestowed on us by God. And we speak
of these things in words not taught by human wisdom but taught by the Spirit,
interpreting spiritual things to those who are spiritual.
Those who are unspiritual do not receive
the gifts of God's Spirit, for they are foolishness to them, and they are unable
to understand them because they are spiritually discerned.6
We
never just “study” Scripture, as if it were a subject we could “master.” We pray over Scripture, submitting our
minds to the word of God in faith, and our hearts in love, begging for light
and strength from above. We keep asking for the “mind of Christ,” conscious
always that our help is only “from the
Lord, who made heaven and earth.”
What
we learn is truth God entrusts to us
as stewards of his kingship, to be
used for establishing the reign of his truth and love in every human heart.
That is why Paul exhorts Timothy: “I charge you… proclaim the word; be
persistent.” He urges Timothy to be a faithful steward in awareness and
expectation of Christ’s “appearing and his kingly power.”
Stewardship belongs
to the “interim time” until Christ comes again. It is always in preparation for
the Parousia. We draw courage and
strength to persevere from the certitude that Christ is going to return in triumph
and glory to “judge the living and the dead,” and to fulfill God’s “plan for
the fullness of time, to gather up all things in him, things in heaven and
things on earth.” For God “has put all things under his feet and has made him
the head over all things for the church, which is his body, the fullness of him
who fills all in all.”
This
gives a concrete image to abiding hope: “Our
help is from the Lord, who made heaven and earth.”
1Matthew 16:4.
2Romans 12:1.
3Hebrews 2: 14-15.
4Philippians 3: 20-21.
51Corinthians 3:5-13; 4:2; Philippians1:18-26; Luke 12:42-43.
61Corinthians
2:11-16.
Insight
Do I believe my greatest power is in
total reliance on God with prayer?
Initiative
Each
time you feel anxious about something, think of 1. God’s power; 2. his presence
within you; 3. his love. Then ask him to help you.
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