See All, Focus
On One
Thirtieth Week of Year II Wednesday October 26, 2016
The Responsorial Psalm calls us to see all of reality in the light of God’s words: “The Lord is faithful in all his words” (Psalm 145).
In
Ephesians 6: 1-9 Paul teaches us to
broaden our perspective on everything. We need to be aware, not only of what is
immediate and obvious, but of the dimensions God reveals.
Children
should obey, not just for the obvious reasons, but with faith in the promise
God attached to honoring parents: “Honor your father and your mother, as the
LORD your God commanded you, so that your days may be long and that it may go
well with you.”1 This makes every act of obedience an act of faith
and hope, and an interaction with God!
Christian
fathers and mothers govern their children, not as absolute rulers, but as stewards of God, for whom they are
raising their children to be, not just good human beings, but divine children
of God.
Paul
doesn’t justify slavery, but he teaches those oppressed by it to choose the
inner freedom of serving God over the embittered endurance of human domination.
This applies to all who are “slaves to their job.” Christians work only for God
and fear only God. We do what others or financial factors impose on us only if
we judge peacefully it is God’s will under the circumstances. We are radically
free because we have no fear of poverty or of death itself! If we are stewards of the kingship of Christ who
“strive first for the kingdom of God,” we know that “all these things” people
worry about “will be given to us as well.” Why? Because “The Lord is faithful in all his words.”2
In
Luke 13: 22-30 Jesus doesn’t answer
the question about how many or how few are “saved.” He just says it is not
smart to feel secure because we are living our religion the way everybody else
does. He says, “Try to enter through the narrow door,” which paradoxically is the
way to enter into the fullness of life both now and forever.
“Narrow”
doesn’t mean “hemmed in” by restricting boundaries. The narrowest course on
earth is a straight line. The “narrow way” is to forget about the
channel-markers of broader or more restrictive laws and steer with our eyes
fixed on the “guiding star,” which is Jesus himself. Christians try to live
always as faithful stewards,
responding to God as a person: acting by faith in him speaking, hope in him
promising, love for him offering himself to us. The criterion for judgment is knowing Jesus with heart as well as mind
and being known. To mere religious
conformists Jesus says, “I do not know where you come from.” Those whose
religion is just law-observance will be “last” at the wedding banquet — on
earth as well as in heaven.
1Deuteronomy 5:16. 2Matthew
6:19-33; Luke 9:22-27; 12:4, 22-31.
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