Look, Listen
and Act
October 2, 2016 THE TWENTY-SEVENTH SUNDAY OF THE YEAR C
Inventory
What
do I think it means to be a “good Christian”? Is it enough to do all the Church
tells us to do? And is that just keeping the Commandments and rules of the
Church? Or does it include seeking personal knowledge of the mind and heart of
God through reading Scripture? Does it include living out our baptismal
consecration and commitment to continue the mission of Jesus as Prophet, Priest and King?
Input
The
Entrance Antiphon proclaims that God
created a world of order: “O Lord, you
have given everything its place in the world.” But when it continues, “and no one can make it otherwise,” it is
talking only about the physical universe:
“For it is your creation, the heavens
and the earth and the stars: you are the Lord of all.”
The
sad truth is that when it comes to human civilizations and cultures, people do
“make it otherwise.” We have split and spoiled the unity of the
human family. We have replaced order with disorder, harmony with conflict,
peace with violence.
Nevertheless,
God remains the “Lord of all.” This is why the Responsorial Psalm insists with us “If today you hear his voice, harden not your hearts” (Psalm 95). In the plan of God, what
humans have distorted and destroyed, God will rectify and restore through human beings. We need to look
around us and see what shape our world is in, listen to what God has to say about it, then act on his words.
The
Opening Prayer(s) give us courage
beyond all human hope: “Father, your love for us surpasses all our hopes and desires. Your goodness is beyond what our spirit can touch and
your strength is more than the mind can
bear!” We can pray with confidence, “Lead
us to seek beyond our reach, and give us the courage to stand before your
truth” because we know that if we look
up as well as around, and listen to
God’s words as much as to the media, God will lead us in the way of salvation.
But
we also need to act. Recognizing
this, in the Prayer Over the Gifts we
ask: “May our obedient service bring
us [and others with us] to the fullness
of redemption.” Christian life is a life of “obedient service.” We are all stewards of the kingship of Christ, all responsible for establishing God’s reign
on earth. To aim simply at avoiding evil and keeping out of sin is to be
unfaithful to our baptismal commitment. And it is to fail the human family.
Vision
of hope
Habakkuk 1:1 to
2:4 begins
with the prophet’s reproach to God: “Why do you not listen!”
I cry out to you, “Violence!” but you do
not intervene. Why do you let me see ruin? Why must I look at misery?
God’s
answer is to tell Habakkuk to look up instead of just around, and to “write
down the vision” that he sees. God is going to act, and is acting now. But he
is acting through human beings, and
this slows down the pace of redemption! Things will change when people change and change them. As
children we learned to pray, “Lord, send forth your Spirit and our hearts will be regenerated.” And
then: “You will renew the face of the
earth!” We have been saying this prayer for years; have we been praying it
with conscious faith? Do we believe what we pray? That our hearts can be regenerated? And that God can
and will “renew the face of the
earth”? Do we believe it can happen now?
1
God’s
“now” is not always our “now,” but we have to act as if it is — and wait
with undoubting hope.
For the vision… presses on to fulfillment, and will not
disappoint. If it delays, wait for it. It will surely come.
What
is the vision? Habakkuk promises:
The earth will be filled with the
knowledge of the glory of the LORD, as the waters cover the sea (2:14).
And
so:
Though the fig tree does not blossom,
and no fruit is on the vines; though the produce of the olive fails, and the
fields yield no food; though the flock is cut off from the fold, and there is
no herd in the stalls, yet I will rejoice in the LORD; I will exult in the God
of my salvation.
GOD, the Lord, is my strength; he makes
my feet like the feet of a deer, and makes me tread upon the heights (3:17-19).
As
“faithful stewards” of the undeniable kingship of Christ, we continue to look at the vision, to listen to God’s words, and to act to establish the “reign of God” on
earth — “an eternal and universal kingdom: a kingdom of truth and life, a
kingdom of holiness and grace, a kingdom of justice, love and peace” (Preface, Feast of Christ the King).
“If today you hear his voice, harden not your
hearts.”
Obedient
servants
In
Luke 17: 5-10 Jesus establishes a
correlation between the renewal of society and our faith. “If you had faith the
size of a mustard seed,” he says, “you could say to this mulberry tree, ‘Be
uprooted and planted in the sea,’ and it would obey you!”
Does
“faith” here just mean believing that God will do what we ask? That is too
simple, and it would make faith some kind of magical technique in us that could
control God. No, the actual meaning of faith is “the gift of sharing in God’s
act of knowing.” The gift (and mystery) of grace,
which means “the favor of sharing in the divine life of God” empowers us to act
in three divine ways — faith, hope and love — which are ways of sharing in
God’s own divine operations.
Through
faith we share in God’s act of knowing. As the Psalm says, “For with
you is the fountain of life; in your
light we see light.” Jesus himself is “the true light, which enlightens
everyone,” and by sharing in his life we share in his light. That is why he was
able to say to us, “You are the light
of the world….2
We
share in God’s light only by sharing
in his life. But through his life in
us we are able to do for the world what only Jesus can do. This is the meaning
of his shocking promise, “Very truly, I tell you, the one who believes in me
will also do the works that I do and, in fact, will do greater works than these, because I am going to the
Father.” It is the risen Jesus himself who will be doing the works in those who
are his live body on earth.
The
key is to be united with Jesus in
action, in mind and will and heart. “They said to him, ‘What must we do to
perform the works of God?’ Jesus answered them, ‘This is the work of God, that
you believe in him whom he has
sent.’” It is through faith that we “become Christ” by Baptism; that we enter
into God’s life and receive the gifts of hope and love. In John’s Gospel Jesus
is Light and Life interchangeably: “in him was life, and the life was the light
of all people.” By faith we are saved: “to all who received him, who believed in his name, he gave power to
become children of God.” If we have the tiniest spark of divine light in us —
like a “mustard seed” — keep ourselves aware
of it, and give expression in prayer
to the truth that is within us, then Jesus promises, “Whatever you ask for in
prayer with faith, you will receive.”3
This
is why Jesus continues, “When you have done all that you were ordered to do,
say, ‘We are merely servants; we done no more than our duty.’” 4
The
“work” God asks of us is not that we should just do “all we were ordered to do”
by keeping from sin. It is that we should act as Jesus on earth, doing the work
of Jesus by the power of Jesus, guided by faith, which is the truth of Jesus.
“This is the work of God, that you believe in him whom he has sent.” We are
called to live and act on the level of God, to “be perfect” as our “heavenly
Father is perfect.” For this we have to believe,
remain aware of what we believe, and
give expression to it in action. This
is how we let our “light shine before others, so that they may see our good
works and give glory to our Father in heaven.” And this is how, as faithful stewards of Christ’s kingship, we let
him continue, saving the world — with us, in us and through us.5
Faithful
Stewardship
In
2Timothy 1: 6-14 Paul urges Timothy
to be a faithful steward of the gift of faith entrusted to him. He calls it
“the gift of God that is within you” and exhorts him “not to be ashamed of
witnessing to the Lord” and to “the sound teaching that you have heard from
me.” This is “the good treasure entrusted to you,” that Timothy must “guard
with the help of the Holy Spirit living in us.”
We
need to be conscious of our faith as a divine gift, one we must constantly
“rekindle,” “fan into flame” through awareness
and expression in action. “If today you hear his voice, harden not your
hearts.” If we listen to God’s
voice in our hearts, and act as faithful
stewards, our “obedient service” will
bring the world to the fullness of
redemption.
1Theologians say,
Lex orandi, lex credendi: “What we
pray is what we believe.”
2Psalm 36:9; John 1:9; Matthew
5:14-16. By hope we share in God’s
plan and purpose, fixing our hearts with God’s own confidence on what he
intends to do. And by love we share
in God’s own act of loving himself and his creatures.
3John 14:12; 6: 28-29.; 1: 4-12; Matthew 21:22; and see Mark 11:24; John 14:13; 15:16. 4Jerusalem
Bible translation.
5Matthew 5: 48, 16. Form the habit of
saying the WIT prayer before everything you do: Lord, do this with me, do this in me, do this through
me.”.
Insight
What is your real source of confidence?
How does faith empower you?
Initiative:
Set aside five minutes a day to look,
listen and decide on one action.
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